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When Your Marriage Needs Help

SOURCE:  Taken from the series — When Your Marriage Needs Help/Focus on the Family

Is My Marriage Worth Saving?

Without a doubt, your marriage is worth saving!

Though all marriages can’t be saved, divorce does not typically solve personal or relational dysfunctions. For couples with children, it is important to understand that research validates the fact that most children do not want their parents to divorce, in spite of their parents’ arguments and basic problems. In fact, one of the number one fears of children in the United States, ages 4 to 16, is the fear that their parents will divorce.1

Dr. Judith Wallerstein, a psychologist and one of the nation’s premier divorce researchers, conducted a 25-year research study following 131 children of divorce. She states:

Twenty-five years after their parents’ divorce, children remembered loneliness, fear and terror! Adults like to believe that children are aware of their parents’ unhappiness, expect the divorce and are relieved when it happens. However, that is a myth; and what children actually conclude is if one parent can leave another, then they both could leave me. As a society we like to think that divorce is a transient grief, a minor upheaval in a child’s life. This is also a myth; and as divorcing parents go through transition, their children live in transition.2

Dr. John Gottman provides interesting research findings that suggest why it is important to save your marriage. He states, “The chance of a first marriage ending in divorce over a 40-year period is 67 percent. Half of all divorces will occur in the first seven years. The divorce rate for second marriages is as much as 10 percent higher than for first-timers.”

 He goes on to explain:

Numerous research projects show that happily married couples have a far lower rate for physical problems such as high blood pressure, heart disease, anxiety, depression, psychosis, addictions, etc. and live four years longer than people who end their marriages. The chance of getting divorced remains so high that it makes sense for all married couples to put extra effort into their marriages to keep them strong.3

According to a national study (the National Fatherhood Initiative Marriage Survey), more than three-fifths of divorced Americans say they wish they or their spouses had worked harder to save their marriages (see fatherhood.org).

Findings from a study of unhappy marriages conducted by the Institute for American Values showed that there was no evidence that unhappily married adults who divorced were typically any happier than unhappily married people who stayed married. Even more dramatically, the researchers also found that two-thirds of unhappily married spouses who stayed together reported that their marriages were happy five years later.4

When people hear about these findings, their response typically is:

All that research is well and good; but I have tried everything I know to do, and my spouse simply will not agree to get help. I have cried, begged, threatened and pleaded, but nothing works. So what do I do? I can’t do it on my own. There is nothing else I can do.

Maybe there is.

  1. Schachter, Dr. Robert and Carole McCauley, When Your Child Is Afraid, (Simon and Schuster, 1988). ↩
  2. Wallerstein, Judith, Julia M. Lewis and Sandra Blakeslee, The Unexpected Legacy of Divorce – The 25 Year Landmark Study, (Hyperion Publishers, 2000). ↩
  3. The Seven Principles for Making Marriage Work (Three Rivers Press, 1999). ↩
  4. “Does Divorce Make People Happy?” (Institute for American Values, 2002). ↩

When a Spouse Won’t Get Help

Three of the most common reasons one spouse gives the other for not seeking help in the marriage follow:

  • “We don’t have that kind of problem” or “Our problems are really not that bad.” That’s the denial response. The fact is, if your spouse requests counseling, your marriage is probably worse off than you think. Your spouse is apparently in enough pain to seek relief from it in some way. If your spouse is hurting to the point of taking this action, you need to join him or her in solving the problem. If your spouse has a problem, you have a problem.
  • “We can’t afford it.” Most Americans can afford whatever they really want. If we can afford cell phones, hobbies, cable TV, eating out, health club memberships, daily visits to Starbuck’s and designer clothes, we can afford marriage counseling or an intensive designed to save our marriage. A question to seriously consider is: “Can I/we afford not to go to counseling?” If you don’t go to counseling, what will be the outcome? Can you live for the rest of your married life with the outcome?
  • Another common reason your spouse might reject counseling is that he or she simply is not hurting as much as you are. Your spouse is not where you are on the pain scale. The typical response shown by the motivated spouse is a sense of frustration or unhealthy responses such as nagging, pouting, arguing, accusing, angry outbursts or simply being bitter. But unhealthy responses like these only cause wounds to deepen and the other spouse to move further away from the relationship. You can’t “nag” your spouse into getting help.

On the spiritual side, a possible factor that could prevent you or your spouse from getting needed help is pride. Many marriages are failing and are eventually destroyed because one or both partners are too prideful to admit that they have a problem and may be wrong. The same tenacity and stubbornness that often keeps a person in a marriage can lead to a level of pride that prevents that person from receiving the proper help when in trouble. If you think you are too proud to ask for help or feel too proud to face the embarrassment, you are too proud. Pride can stand in the way of progress like a sentry guarding a castle. Nothing can get past it or move beyond it.

One of the greatest things you can do for a troubled marriage is to be willing to say, “I’m wrong. I’m sorry and I realize this problem has a lot to do with me.” This attitude is the opposite of a prideful attitude. It says, “I know I must be willing to change if I expect my spouse to change. I will do whatever it takes to save and change my marriage.” This could mean committing time, money and energy to a counseling relationship that will hold you accountable for your growth and progress.

A heart dominated by pride says, “I would rather allow my marriage to die than admit I am wrong.” A heart driven by biblical love and commitment says:

I will do whatever it takes to salvage and rebuild my marriage. I will give up everything I own. I will change jobs. I will mortgage the house. I will do whatever it takes, because I know my marriage is that important to our children and our children’s children.

 Can You Do It Alone?

What if one spouse is willing to go to counseling and the other is not? Should the willing spouse go to counseling or seek help without the other? In most cases, the answer is definitely yes. Your marriage can be helped immensely if you initiate change.

When one spouse stops trying to change his or her partner and stops pointing fingers, making accusations, and withholding affection and attention, the energy often shifts to self-improvement. When you make positive changes, it allows positive changes to occur in your spouse.

The fact is, you cannot change your spouse, but you can change yourself. Often the most obvious point of movement in a conflicted marriage is self-movement. Changes you make to improve yourself and marriage can effectively produce healthy responses in the other spouse.

Sometimes the best way to change your spouse is to model positive change in your own life. You can encourage your spouse to communicate better by learning to communicate better yourself. You can coach your spouse to respect you by respecting him or her first. You can teach your spouse to stop complaining with a bitter spirit by breaking a pattern of complaining and developing a new spirit.

Your husband or wife may not be willing to read books, go to seminars or go to counseling at this stage; but if you take the first step, your changes may positively influence him or her.

Think of your decision in practical economic terms. Ask yourself: If I take no course of action or even pursue divorce, how economically advantageous will that be? The cost of divorce in the United States can average anywhere from $10,000 to $20,000. A majority of couples who divorce find themselves living on half of their pre-divorce income. After divorce, many single women are forced to live below the poverty line while attempting to raise their children.

Divorce is not the answer to most problems. Divorce is not the best solution to being unhappy or unfulfilled. It typically creates more problems than you can ever imagine and will have a long-term effect on your children, as well as generations to come. Therefore, the question is: “Can you afford not to go to counseling?” From a practical standpoint, it may be like asking, “Should I have heart surgery if I know that I will die if I don’t have it?” If your doctor says you will live in pain the rest of your life or that you will die, can you afford not to have the surgery?

Common Mistakes in Approaching Your Spouse

  • Showing disrespect. As Sharon realized, you can’t change a person by tearing him or her down. There’s only one response for that kind of approach: negative. Think about it. How do you feel when others treat you disrespectfully? Does it make you want to do something for them? Does it make you want to show affection? No. Showing disrespect will only alienate your spouse to the idea of seeking help.
  • Losing control of your anger. Anger is often a way of punishing your spouse when he or she does not give you what you want. It’s not only ineffective in producing a long-term change in how your spouse behaves, it also destroys any threads of love or feelings that may still be evident. Sure, if your spouse doesn’t respond to your requests, the temptation exists to respond in anger; but if you don’t get the response you want, getting angry and sparking a heated argument won’t help.
  • Blaming your spouse. Don’t accuse or point fingers. Don’t resort to exaggerated or over-generalized language such as: “You always act like this! You never do what I ask you to do. You just don’t care anymore. It’s always your fault. You always do this or always do that.” That type of language isn’t valuable in solving the problem. It only creates more issues to deal with and more wounds to heal in the future.

Approaching Your Spouse the Right Way

  • Begin by approaching your spouse at the right time and in the right manner. Choose a time when he or she is not distracted or too stressed or tired.
  • Approach your spouse in a non-confrontational manner. An angry tone of voice or condescending “parent to child” approach will only cause him or her to shut down.
  • Make sure you bring up the topic in a non-threatening way. If your communication pattern has digressed to the point that when you bring up this topic, your spouse becomes defensive and “blows up,” you may consider writing him or her a letter to be read when you are not present. This gives your spouse time to think about what was said and respond without all the emotions.
  • Don’t say, “You need counseling.” Recognize and admit that “we” have a problem, and it must be addressed as a team.

You may try statements like the following to encourage your mate to join you in getting help for your marriage:

  • I’m concerned that if we allow this problem to continue, it will only get worse. I can’t go on like we have been. I need the help more than anything. I know you are uncomfortable with this, but so am I. It’s embarrassing and even frightening to me. I realize, however, that if we keep doing the same things in our marriage, we’ll get the same results.
  • We need outside intervention and direction. It’s like being in a strange city and asking others for directions. Locals know the area. They know the correct path to take, and which roads are easy ones and which roads are dangerous and difficult. A trained Christian therapist knows the way around, has been trained and is capable of helping with issues and dangers that we can’t deal with on our own.
  • I know God wants us to do better in our marriage, and our children deserve a more stable home environment than this. It’s obvious that if we don’t get help, we are making the decision to continue in a painful marriage. I believe there is hope for us and it is possible to have a healthy marriage like we used to.
  • I love you with all my heart, but I am tired and need your help and support on this. If you won’t go for yourself, would you go with me? Let’s talk about it after dinner tonight.

These non-threatening approaches take some of the pressure and blame off the other partner. They typically open doors to the possibility of getting help instead of closing doors by using negative approaches.

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Can Faith Really Move Mountains?

Originally posted at: https://altruistico.wordpress.com/2016/10/01/can-faith-really-move-mountains/

by altruistico

  In order to correctly interpret a passage such as Matthew 17:20, we first look at the overall context of the passage. Jesus, along with Peter, James and John, had just come down from the “mount of transfiguration,” and they encounter a man with a demon-possessed child. The man tells Jesus that he brought his son to Jesus’ disciples, but they couldn’t cast the demon out (recall that Jesus earlier, in Matthew 10:1, gave His disciples the authority to cast out evil spirits). Jesus then chastises them for their lack of faith and then casts the demon out of the boy. When His disciples inquire as to why the demon didn’t obey their command, Jesus replies with the statement in Matthew 17:20. Their faith, He says, is small and weak. If it were the size of even the smallest of the seeds, the mustard bush, they would be able to “move mountains.”

The first thing that needs to be considered is the Bible’s use of literary techniques. The Bible is first and foremost God’s revealed Word; we want to be clear on this point (2 Timothy 3:16). While the Bible is God’s revealed Word, it is revealed to us by way of language. God condescended—He lowered Himself—to speak to us in ways in which we would understand. Consider a father trying to communicate with his young child. The father has to condescend in order to be understood by the limited intellect and understanding of the child. This is analogous (though not identical) to the way in which God speaks to us.

The Bible employs many forms, or genres, of literature. There is historical narrative, poetry, prophecy, apocalyptic writing, and epistolary literature (to name a few). Among these various literary genres, several literary techniques are used—metaphor, simile, imagery, parable, allusion, irony, personification, paradox, and hyperbole. As readers of the Bible, we must recognize when these techniques are being used so we can properly interpret the meaning. For example, in John 10:7, Jesus says, “I am the door of the sheep.” How are we to interpret this verse? If we are too literal, we might start looking for a doorknob hidden somewhere on His body. However, if we understand this to be a metaphor, then we can begin to understand His meaning (Jesus is the way of access to eternal life, much like a door is the way of access into a room).

Another thing to consider in biblical interpretation is the context of the passage. More often than not, when we take a single verse out of its native context, we end up misinterpreting the verse. In the context of Matthew 17, Jesus rebukes the disciples for their weak faith and says that even if they had mustard seed-sized faith, they could command the mountain to move. Contextually, the mountain must refer to the demon that was afflicting the man’s son. Jesus tells His disciples that, if their faith was stronger, they could have commanded the demon to leave the boy, and it would be so. This was clearly the case in Matthew 10 when Jesus sent them out to cure diseases, cast out demons, and spread the gospel. Therefore, it is clear from the context that Jesus does not intend to assert that mustard seed-sized faith can literally move mountains. Rather, the expression Jesus uses was a common colloquialism of that day; to a Jew of Jesus’ day, a mountain is a metaphor signifying a seemingly impossible task.

Faith that can move mountains is not meant to imply a faith that can literally move literal mountains. The point Jesus was making is that even a little bit of faith—faith the size of a tiny mustard seed—can overcome mountainous obstacles in our lives.

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The Case of the Super Christian

1 Timothy 1:12–17 – “I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus. Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners — of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might dis­play his immense patience as an example for those who would believe in him and receive eternal life. Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever.”

Do you find yourself struggling to measure up to the way you think a Christian is supposed to behave? How would you feel if a great Christian leader admitted to a similar struggle? Many of us probably find Paul’s self­-disclosure above a great relief because we struggle with a perfectionist ideal of how a mature Christian should behave. We idealize others we know or see in leadership and compare ourselves to them, feeling we do not embody the love, grace, patience and wisdom a “good” Christian should.

As a result we feel inferior, guilty and discouraged; our growth path becomes hampered by these obstacles. However, knowing that someone like Paul, who served God passionately and accomplished so much in his life, can say that he is “the worst of sinners,” gives us hope. It helps us to not focus on trying to be a “super Christian” and instead accept where we are today.

The goal of spiritual growth is not perfection but maturity. Our growth in Jesus will bear fruit in a transformed life and character (see Galatians 5:22 – 23). But we will still have issues and struggles. The Apostle Paul also said, “Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me” (see Philippians 3:12). We must press on and not let our imperfections get us down.

This devotional is drawn from Boundaries, by John Townsend and Henry Cloud.

The Boundaries devotions are drawn from the Boundaries book series, which has transformed marriages, families, organizations, and individuals around the world. The Boundaries series is written by Dr. Henry Cloud and Dr. John Townsend. Copyright 2015 by Zondervan; all rights reserved. Learn more at BoundariesBooks.com.

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“Codependency, the True Ball and Chain.”

“Codependency, the True Ball and Chain.” First, what really is codependency?  If you Google codependency you get the following definition:

noun: codependency; noun: co-dependency

  1. excessive emotional or psychological reliance on a partner, typically a partner who requires support due to an illness or addiction.

How does a relationship go from healthy to codependent? Like all things that are unhealthy, it starts small.

Many of you might remember the Julia Robert’s movie, “Runaway Bride.”  In the movie, Julia Robert’s character is  asked by the reporter, played by Richard Gere, how she likes her eggs.  As the storyline progresses it is clear she has no idea how she likes her eggs.  In each of her previous relationships she ate her eggs exactly as her husband-to-be enjoyed THEIR eggs.

This is a Hollywood example, but it rings true, a relationship that is healthy is made up of two people, with unifying goals, not two people who stay together out of fear, low self esteem, caretaking responsibilities, addiction, etc..

Julia Robert’s character went from one relationship to the next because she was scared to pursue her own dreams, and found it easier to morph into the woman each man wanted her to be. People in codependent relationships experience a lot of dissatisfaction and anxiety because their relationship doesn’t bring joy, it is a constant tightrope of fear and bargaining.

A person married to an addict might stay because they fear that without them, the person they love might overdose, the addict stays because they feel guilty about what they are doing but can’t or won’t stop.

A few questions to ask yourself:

  1. Are you with your partner because you want to be, or because you feel stuck?

  2. Are you or your partner engaging in healthy behaviors or do you stay out of fear or pity because of addictions?

  3. Is staying in this relationship negatively affecting your mental or physical health?

If you feel that you are part of a codependent relationship, being on the site is a great step in the right direction, it is your chance to branch out from your partner, to find support, to give yourself a break and reassess.  Find your own interests and passions; find you again.  Of course this doesn’t erase the core issues that drove you to create this codependent relationship, but it will give you the space for clarity and in that space you have the ability to make changes.

All the best-
SupportGroups.com

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3 Common Mistakes of Addicts’ Families

Originally posted at: http://www.careleader.org/helping-family/

August 24, 2016 by

Families of addicts feel desperate to help their loved ones stop abusing drugs or alcohol. However, if their desperate, though understandable, responses to their loved one’s behavior are not informed by biblical principles, they will unwittingly and sometimes tragically do more harm than good. Here are some of the common mistakes families of addicts make, followed by tips on how to help families become aware of what they need to change.

Mistake #1: Trying to control the addict

Sometimes families try to control the behavior of an addicted member by limiting that person’s access to funds, monitoring his or her time, or keeping constant tabs on the addict’s whereabouts.

Unfortunately, this approach frustrates the addict and becomes an excuse for him or her to entrench deeper into drug or alcohol abuse. Though trying to control a loved one’s addiction is counterproductive, it is understandable. Families are desperate to keep their loved one from taking illegal drugs or drinking alcohol. And they may experience a small measure of peace when they know their loved one isn’t getting into trouble. But such a high level of control is impossible to maintain in the long term. Plus, exerting so much control stresses out family members who end up becoming more aware of all the many things they can’t control while trying to police their loved one. Dr. Joseph Troncale, medical director at Retreat Premiere Addiction Treatment Centers in Lancaster County, PA, says, “Family members with addicted loved ones would do well to consider becoming familiar with Al-Anon1 principles: (1) you didn’t CAUSE the addiction; (2) you can’t CONTROL the addiction; and (3) you can’t CURE the addiction.”

Mistake #2: Enabling the addict

Trying to love the addict, some family members enable that person to continue his or her destructive behavior. “They’re trying to please this family member and make him or her happy, and they do so in ways that are just encouraging sin. Rather than taking a stand and reproving, they’re encouraging the sin to take place,” said Dr. Mark Shaw, executive director of Vision of Hope in Lafayette, IN, and an ordained minister, biblical counselor, and certified drug and alcohol abuse counselor.2

The family may also enable out of fear of losing the relationship (e.g., a child has threatened never to speak to his parents again if they don’t pay his rent) or of violent retaliation (an addict may lash out violently if kept from her drug of choice). If fear for one’s safety motivates an enabling situation, you should address this first.

Mistake #3: Ignoring the needs of other family members

Often, families ignore the needs of other family members by focusing all their attention on caring for the addict. When this happens, those who are ignored can become bitter toward their parents or their addicted family member because the addict receives all of the attention, time, and resources. Siblings become bitter because their college funds are used to fund rehab. Spouses give up on marriages because their partners are consumed with their child’s addiction. Children who would excel in school don’t because a parent’s addiction robs them of the support and encouragement they’d typically receive. Neglected family members are often tempted to turn to unhelpful ways of coping with the pain and instability caused by living with an addict.

How to help the families of addicts recognize the effects of their actions

While it may be clear to you that the family is hurting their loved one or that they are not acting in his or her best interest, the family members may not be aware of this. In fact, they may believe that their approach is wise, is in the best interest of the family, and keeps the loved one from living on the street. So how do you get them to see what they’re doing wrong?

One of the best ways to do this is to ask them questions that help them see the effect their behavior is having upon their loved one. Author, counselor, and CareLeader.org’s own Dr. Jeff Forrey says that questions should elicit facts that help loved ones see the consequences of their actions.

He also points out that while it is important to help people understand the impact of their choices, it’s also important for family members to realize what’s not happening as a result of their choices. For example, ignoring the actions of an addicted family member may keep the peace, but the addict does not learn how his or her behavior is affecting others, and family members do not learn how to deal with conflict. Devoting hours to controlling behavior may not seem detrimental to the mother of an addict until she is led to realize how other family members are being neglected.

Guiding families to wiser responses

Once family members become aware of the immediate consequences of their behavior, you can also help them think through the long-term implications of their behavior. Once they realize the futility of their actions, here are a few truths that you may want to guide families of addicts to realize.

Truths for those who tend to control
Help family members realize there is so much that they can’t control. Consider reminding the family that God is the one who is ultimately in control of the situation and that He is able to rescue and work all things for good. Philippians 3:21 reminds us that His power “enables him to bring everything under his control.”

Families attempting to control an addict often fear the consequences of addiction. Remind them that God has a history of using bad things—even the consequences of sin—for good and, ultimately, His glory. This is a difficult truth for family members to accept, especially because ultimately it means wrestling with the idea that God could use even the death of their loved one for His purposes. Even the most mature believers may struggle to be at peace with the simultaneously heartbreaking and comforting realities of God’s sovereignty. So be patient with families struggling to embrace the idea that God is in control.

You can also explore other possible motives family members may have for trying to control the addict. A desire to keep others from finding out about the situation can be problematic, for example, when it is rooted in the family’s desire to protect its own reputation.

You can explain to families that the addict is worshipping the substance: the alcohol or drug has become his or her god, and no amount of human control can break the bonds of spiritual slavery at play.

As you suggest new ways family members can interact with the addict, a simple verse like Proverbs 3:5 can help family members: “Trust in the LORD with all your heart and lean not on your own understanding.” Encourage family members to pray and trust that the Holy Spirit will help them learn to embrace God’s ways of responding to sin and not trust their instincts.

Truths for those who enable
Remind families with tendencies to enable that protecting the addict from experiencing the consequences of the behavior shows a wrong understanding of how God loves His children. The family members may think they are showing God’s love, forgiveness, and mercy, but forget that God still allows His children to reap what they’ve sown. When dealing with an addict, Christians can and should allow people to experience the consequences of their behavior.

Proverbs 3:12 reminds us of another side of God’s love: “The LORD disciplines those he loves, as a father the son he delights in.” And Ephesians 5:11 states that Christians are not called to hide but to bring to light the sins of others: “Have nothing to do with the fruitless deeds of darkness, but rather expose them.”

When counseling an addict’s family, help them consider whether their response is somehow facilitating addictive behavior. Disciplining an adult child, spouse, or other adult family member may not be possible or appropriate. But you can help them see that taking steps to stop destructive behavior (not enabling, but allowing people to experience the consequences of their behavior) is consistent with God’s character.

Truths for those who neglect family members
In situations like this, point out the way Scripture teaches the church to deal with divisive or unrepentant people in the congregation: expelling the evil allows the church to return to unity and peace. Family members may need to consider applying those principles to their situations. Similarly, you can help families see how a hyper-focus on the addict may create more harm than good (e.g., college savings spent on a sibling’s drug recovery program).

Help families examine their motives for taking care of the addict. Are they trying to save face, control outcomes? What may look like a strategy to protect their family can actually destroy it in the long run. Proverbs 22:10 says, “Drive out the mocker, and out goes strife; quarrels and insults are ended.” You can provide needed support and insight to the families of addicts as they wrestle with whether it is time to separate from the addicted member temporarily and allow the addict to pursue his or her own path. As Dr. Mark Shaw says, “God will use circumstances in the addicts’ lives to bring them to the end of themselves, to help them see that they need Christ, they need the body of Christ, and they need family and people helping them.”

Other ways to help families of addicts

You probably won’t have the time to help a family deal with all the issues that stem from their loved one’s addiction. On top of that you probably don’t have the experience of dealing with these situations on a regular basis. So you’ll have blind spots and may need help figuring out not just what a family should do but when they should do it. So encourage families to look for local support groups or suggest they see a family counselor. Often, the families of addicts are dysfunctional. A counselor or drug rehab center may be able to help them explore and improve their family dynamics. These groups can be helpful to families since, in an attempt to keep their crisis private, many try to cure or control the addict on their own—without the insights and wisdom to do it well.

Families of addicts will have a difficult journey as they force themselves to relinquish control, stop protecting, and watch God work in the lives of those they love. Waiting for God to do His work is the hardest part. But as their pastor, you can be in these families’ lives to remind them, “Surely the arm of the LORD is not too short to save, nor his ear too dull to hear” (Isa. 59:1).

Sam Hodges
Managing Editor

Sam leads the CareLeader team. As a seminary-trained, ordained pastor, Sam knows firsthand a pastor’s desire to provide effective care to hurting people in the church and community. He directs and oversees CareLeader’s content, making sure the articles and videos equip pastors with information and ideas that are strategic, do-able, and consistent with Christ-centered, biblical care principles.

Sam also leads Church Initiative’s editorial team and has written and produced a number of Church Initiative’s video-based small group curriculums. They include GriefShare second and third editions (2006, 2014), DivorceCare third edition (2012), and Single & Parenting (2011). Sam is also coauthor of Grieving with Hope: Finding Comfort as You Journey Through Loss.

Sam graduated from Howard University with a bachelor of arts in communications. After that he received a master of divinity degree from Southeastern Baptist Theological Seminary with an emphasis in Christian education. Sam has also served on staff as a discipleship pastor at Infinity Church in Laurel, MD.