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Rebellion and Restoration

Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns. 1 Corinthians 5:5 

What do we do when our brothers in Christ continue in rebellion?

How many people do you know in recovery? Now, how many people do you know who have been in your recovery meetings and have dropped out…or you don’t know what happened to them…or they just quit working through the steps?

Unfortunately, for every person who sits next to me in a circle I can think of many faces when I look at the empty chair in the middle. As a new sponsor, I thought I could will my sponsees through the steps. If they would just learn from my mistakes, stay diligent, repent, turn toward sobriety and restoration…they could avoid inflicting additional pain on their families and themselves. 

Its easy for me to remember the second part of my journey through recovery, when I finally got serious about recovery. That is the part I want to impart on the people I meet in these meetings, that I spend time with on phone calls or sit next to in rooms. Stop now, go to meetings, get a sponsor, work the steps, stay in accountability, check in with others. Most importantly, stop acting out. Do whatever it takes to stop. 

Then I remember the first part of my journey. Attending meetings, lying to the facilitator that I didn’t belong here, that I had only had one affair, I didn’t struggle with pornography, I wasn’t like everyone in this meeting. Lying to my wife, my counselor, my kids. Lying to my accountability guys. Lying to myself. Lying to God.

So what do you do when you have someone like I was in your life? What do you do when that guy you are talking to, investing time in, supporting, encouraging…what do you do when they tell you one thing and do another? What do you do when they lie to you over and over? When they don’t follow through? When they don’t commit to meetings, check ins, accountability, truthfulness.

This past week, my pastor preached a message from 1 Corinthians 5. Paul wrote both 1 and 2nd Corinthians as letters to the church at Corinth. The church he planted and watered. The two letters are a treasure trove of Christ like living, instruction from Christ through Paul. Chapter 5 is important to me. It speaks to my top character defect: pride. Like the Corinthians, I knew best. Only, Paul wasn’t about to let that go.

It seems the church had allowed sexual immorality to exist in its midst in the form of one of its members. He was a Christ follower who refused to repent and turn from his sin. He was living in a sexual relationship with his stepmother. The church didn’t discipline him or challenge him. They celebrated themselves and how “tolerant” and loving they were by accepting his behavior. When I heard this from my pastor, I had one immediate thought…insanity. How could someone do something so stupid and insane as a Christian and as a church? Oh, and then I remembered my own life. Oops.

I am a Christ follower. I have been since the age of 9. My insanity reached astounding depths. My own behavior caused me to jeopardize my marriage, my relationship with my kids and my extended family, and to lose my job and much of our savings. After admitting to an affair, I sought to keep my marriage together after my wife allowed me to come home. Except…I wasn’t done in my insanity yet. I decided to only confess a little, hide everything else, and lie. Then hang on for dear life that I wouldn’t be found out and that I could fix it on my own. That should work. It didn’t. Surprise surprise!

Paul called out the sin of the individual and of the church at Corinth. He demanded that he be turned over to Satan so that his sinful nature might be destroyed. Not him…his sinful nature. Paul was talking about a Christian. Someone who had accepted Christ, who was saved by grace through faith. And who was still living in lies and sin. Someone like me. Paul’s instruction wasn’t done.  He continued with the best part. Turn him over to Satan so his sin might be destroyed and he will be saved.

What do we do when someone we know and care about is in rebellion from Christ? Is deep in their own sin and can’t see the way out? Who knows Christ but can’t let go of their addiction? We follow Paul’s guidance…we turn them over to their own sin. In our circles, we say they haven’t hit their rock bottom yet. We have to leave them to it. And yet be there when they are able to reach out. 

Our pastor closed his message with a series of quotes. He has a friend who is writing a book and reached out to people in his circles with the following question: “I stopped running from God when…” Here are some of the answers he got:

  • I lost my job.
  • My wife filed for divorce.
  • I almost ran over someone.
  • My kids no longer spoke to me.
  • I couldn’t remember what I did the night before.
  • I hit rock bottom.

The ultimate goal for lives after running from God is simple. Restoration. Recovery has meant a path to restoration for me. Restoration with God, my wife, my kids, my friends, my church. That is exactly what God intends. After our rebellion, after repentance…comes restoration.

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The Top 10 Types of “Stinkin’ Thinkin”

SOURCE:  David Burns

One of the most common types of skills learned in psychotherapy today focuses on our thinking. Unbeknownst to many of us, we often engage in internal conversations with ourselves throughout the day. Unless we’re trained to examine these conversations, however, many of us don’t even realize we’re having them! For instance, imagine looking in the mirror at yourself. What’s the first thing you think when you look at yourself? That thought is a part of our internal conversation.

Having these kinds of conversations with yourself is perfectly normal and in fact, everybody does it.

Where we mess up in our lives is when we let these conversations take on a life of their own. If we answer ourselves in the above example with something like, “I’m fat and ugly and nobody loves me,” that’s an example of “stinkin’ thinkin’.” Our thoughts have taken on an unhealthy attitude, one that is working against us instead of for us. Psychologists would call these thoughts “irrational,” because they have little or no basis in reality. For instance, the reality is that most everyone is loved by someone (even if they’re no longer with us), and that a lot of our beauty springs from inside us — our personality.

It is exactly these kinds of thoughts that you can learn to identify as you go through your day. Often times it will be helpful to keep a little journal of the thoughts, writing down the day and time you had it, the thought itself, and the type of irrational thought — or stinkin’ thinkin’ — from the list below. As you learn to better identify them, you can then learn how to start answering them back with rational arguments. In this manner, you can work to turn your internal conversation back to being a positive in your life, instead of a running negative commentary.

1. All-or-nothing thinking – You see things in black-or-white categories. If a situation falls short of perfect, you see it as a total failure. When a young woman on a diet ate a spoonful of ice cream, she told herself, “I’ve blown my diet completely.” This thought upset her so much that she gobbled down an entire quart of ice cream.

2. Overgeneralization – You see a single negative event, such as a romantic rejection or a career reversal, as a never-ending pattern of defeat by using words such as “always” or “never” when you think about it. A depressed salesman became terribly upset when he noticed bird dung on the window of his car. He told himself, “Just my luck! Birds are always crapping on my car!”

3. Mental Filter – You pick out a single negative detail and dwell on it exclusively, so that your vision of reality becomes darkened, like the drop of ink that discolors a beaker of water. Example: You receive many positive comments about your presentation to a group of associates at work, but one of them says something mildly critical. You obsess about his reaction for days and ignore all the positive feedback.

4. Discounting the positive – You reject positive experiences by insisting that they “don’t count.” If you do a good job, you may tell yourself that it wasn’t good enough or that anyone could have done as well. Discounting the positives takes the joy out of life and makes you feel inadequate and unrewarded.

5. Jumping to conclusions – You interpret things negatively when there are no facts to support your conclusion.

Mind Reading : Without checking it out, you arbitrarily conclude that someone is reacting negatively to you.

Fortune-telling : You predict that things will turn out badly. Before a test you may tell yourself, “I’m really going to blow it. What if I flunk?” If you’re depressed you may tell yourself, “I’ll never get better.”

6. Magnification – You exaggerate the importance of your problems and shortcomings, or you minimize the importance of your desirable qualities. This is also called the “binocular trick.”

7. Emotional Reasoning – You assume that your negative emotions necessarily reflect the way things really are: “I feel terrified about going on airplanes. It must be very dangerous to fly.” Or, “I feel guilty. I must be a rotten person.” Or, “I feel angry. This proves that I’m being treated unfairly.” Or, “I feel so inferior. This means I’m a second rate person.” Or, “I feel hopeless. I must really be hopeless.”

8. “Should” statements – You tell yourself that things should be the way you hoped or expected them to be. After playing a difficult piece on the piano, a gifted pianist told herself, “I shouldn’t have made so many mistakes.” This made her feel so disgusted that she quit practicing for several days. “Musts,” “oughts” and “have tos” are similar offenders.

“Should statements” that are directed against yourself lead to guilt and frustration. Should statements that are directed against other people or the world in general, lead to anger and frustration: “He shouldn’t be so stubborn and argumentative!”

Many people try to motivate themselves with shoulds and shouldn’ts, as if they were delinquents who had to be punished before they could be expected to do anything. “I shouldn’t eat that doughnut.” This usually doesn’t work because all these shoulds and musts make you feel rebellious and you get the urge to do just the opposite. Dr. Albert Ellis has called this ” must erbation.” I call it the “shouldy” approach to life.

9. Labeling – Labeling is an extreme form of all-or-nothing thinking. Instead of saying “I made a mistake,” you attach a negative label to yourself: “I’m a loser.” You might also label yourself “a fool” or “a failure” or “a jerk.” Labeling is quite irrational because you are not the same as what you do. Human beings exist, but “fools,” “losers” and “jerks” do not. These labels are just useless abstractions that lead to anger, anxiety, frustration and low self-esteem.

You may also label others. When someone does something that rubs you the wrong way, you may tell yourself: “He’s an S.O.B.” Then you feel that the problem is with that person’s “character” or “essence” instead of with their thinking or behavior. You see them as totally bad. This makes you feel hostile and hopeless about improving things and leaves very little room for constructive communication.

10. Personalization and Blame – Personalization comes when you hold yourself personally responsible for an event that isn’t entirely under your control. When a woman received a note that her child was having difficulty in school, she told herself, “This shows what a bad mother I am,” instead of trying to pinpoint the cause of the problem so that she could be helpful to her child. When another woman’s husband beat her, she told herself, “If only I was better in bed, he wouldn’t beat me.” Personalization leads to guilt, shame and feelings of inadequacy.

Some people do the opposite. They blame other people or their circumstances for their problems, and they overlook ways they might be contributing to the problem: “The reason my marriage is so lousy is because my spouse is totally unreasonable.” Blame usually doesn’t work very well because other people will resent being scapegoated and they will just toss the blame right back in your lap. It’s like the game of hot potato–no one wants to get stuck with it.

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Parts of this article were exercepted from the book, “The Feeling Good Handbook” by David D. Burns, M.D. © 1989.

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A Manageable Life

My life was unmanageable. Out of control. If you are reading this, you know what I am talking about. Either you are experiencing this now or you have experienced it in the past. That powerlessness you feel from not being able to change. The overwhelming sense of dread that occurs when you want to be different, but you just don’t know how or can’t put together more than a few days or weeks or even months of change.

For me, I couldn’t stop lying, hiding my behavior, seeking out other relationships outside my marriage. The shame and self-hatred from knowing who I was and what I was doing was suffocating. I felt cornered. And I was. My own carelessness and inability to manage led to my wife discovering part of my behavior. I ended up disclosing the rest. And then recovery began.

To say I survived the first few months is downplaying the actual struggle. I survived on a day to day basis. I would most days reach the end of the day, thankful that it was over. I couldn’t handle it. I had all the components of recovery: a counselor, meetings, a sponsor, check ins with other guys, accountability partners. I followed the rules and called other guys daily. I muscled through and stayed “sober.” I was hanging on by my fingernails. Nights in the guest bedroom for those first few months were soul killing. I hated where I was, who I was, and how I was.

Working the steps began my journey to understand how, like life before recovery, I couldn’t manage life in recovery on my own. Detailing my own powerlessness and the unmanageability of my life in Step One gave me the specifics of what life would be if I chose to continue living how I did before. The slow long gradual fade of my behavior, destruction of my marriage, and distancing of my children were all reminders of the fallout from a life of selfishness and addiction. Sharing my secrets and shame with my wife and the men of my recovery groups ripped the top off a container of darkness and hiding, forcing light into areas that were so damaging.

Even after exposing these secrets, my life was still unmanageable. I survived each day, struggling to just stay sane and balanced, losing my job in the process. My turning point came in Steps Two and Three. I first recognized that only God could restore me to sanity. Recovery, the Steps, my groups, my wife, my accountability partners…they couldn’t do that. I couldn’t do that. I couldn’t will that. Only God could.

Step Three required me to decide…would I turn my life and will over to God or not? For all of my life the answer was not. My journey to this point in life gave me the overwhelming preponderance of evidence that my own manageability of my life wouldn’t work. Only destruction would follow. So I chose to give God control.

I wish I could say that everything changed in that moment. It didn’t. I kept working through the Steps. Kept going to meetings, kept meeting with my accountability partners, kept going to counseling, kept checking in with guys…and started developing a relationship with God. I started each day by submitting control to Him, knowing that me being in control of my day wasn’t sustainable.

Each day isn’t smooth sailing. It isn’t perfect. It isn’t my design. Its His design. He leads me where He wants me, refining and teaching me to continue along this journey of sanctification. Because that what life is as a Christ Follower, continually submitting control to Him in order to refine me to be more like Him. My life was and IS unmanageable on my own. Each day is only manageable through submitting to Christ.

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The Dark Night of the Soul (Sproul)

by R.C. Sproul

The dark night of the soul.  This phenomenon describes a malady that the greatest of Christians have suffered from time to time.  It was the malady that provoked David to soak his pillow with tears.  It was the malady that earned for Jeremiah the sobriquet, “The Weeping Prophet.”  It was the malady that so afflicted Martin Luther that his melancholy threatened to destroy him.  This is no ordinary fit of depression, but it is a depression that is linked to a crisis of faith, a crisis that comes when one senses the absence of God or gives rise to a feeling of abandonment by Him.

Spiritual depression is real and can be acute.  We ask how a person of faith could experience such spiritual lows, but whatever provokes it does not take away from its reality. Our faith is not a constant action. It is mobile. It vacillates.  We move from faith to faith, and in between we may have periods of doubt when we cry, “Lord, I believe, help Thou my unbelief.”

We may also think that the dark night of the soul is something completely incompatible with the fruit of the Spirit, not only that of faith but also that of joy.  Once the Holy Spirit has flooded our hearts with a joy unspeakable, how can there be room in that chamber for such darkness?  It is important for us to make a distinction between the spiritual fruit of joy and the cultural concept of happiness.  A Christian can have joy in his heart while there is still spiritual depression in his head.  The joy that we have sustains us through these dark nights and is not quenched by spiritual depression.  The joy of the Christian is one that survives all downturns in life.

In writing to the Corinthians in his second letter, Paul commends to his readers the importance of preaching and of communicating the Gospel to people. But in the midst of that, he reminds the church that the treasure we have from God is a treasure that is contained not in vessels of gold and silver but in what the apostle calls “jars of clay.”  For this reason he says, “that the surpassing power belongs to God and not to us.”  Immediately after this reminder, the apostle adds, “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies” (2 Cor. 4:7­-10).

This passage indicates the limits of depression that we experience.  The depression may be profound, but it is not permanent, nor is it fatal.  Notice that the apostle Paul describes our condition in a variety of ways.  He says that we are “afflicted, perplexed, persecuted, and struck down.” These are powerful images that describe the conflict that Christians must endure, but in every place that he describes this phenomenon, he describes at the same time its limits.  Afflicted, but not crushed.  Perplexed, but not in despair.  Persecuted, but not forsaken.  Struck down, but not destroyed.

So we have this pressure to bear, but the pressure, though it is severe, does not crush us.  We may be confused and perplexed, but that low point to which perplexity brings us does not result in complete and total despair. Even in persecution, as serious as it may be, we are still not forsaken, and we may be overwhelmed and struck down as Jeremiah spoke of, yet we have room for joy. We think of the prophet Habakkuk, who in his misery remained confident that despite the setbacks he endured, God would give him feet like hind’s feet, feet that would enable him to walk in high places.

Elsewhere, the apostle Paul in writing to the Philippians gives them the admonition to be “anxious for nothing,” telling them that the cure for anxiety is found on one’s knees, that it is the peace of God that calms our spirit and dissipates anxiety.  Again, we can be anxious and nervous and worried without finally submitting to ultimate despair.

This coexistence of faith and spiritual depression is paralleled in other biblical statements of emotive conditions.  We are told that it is perfectly legitimate for believers to suffer grief.  Our Lord Himself was a man of sorrows and acquainted with grief.  Though grief may reach to the roots of our souls, it must not result in bitterness.  Grief is a legitimate emotion, at times even a virtue, but there must be no place in the soul for bitterness.  In like manner, we see that it is a good thing to go to the house of mourning, but even in mourning, that low feeling must not give way to hatred.  The presence of faith gives no guarantee of the absence of spiritual depression; however, the dark night of the soul always gives way to the brightness of the noonday light of the presence of God.

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Castimonia Purity Podcast Episode 85: Step 10 in Sex Addiction Recovery

Step 10 in Sex Addiction Recovery: Jorge and Doug discuss the practical aspects of working Step 10 in recovery. It is nearing thefinish line of the 12 steps!Remember that you are not alone on this road of recovery…..for more information please email us at puritypodcast@castimonia.org.