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How Can I Become a Child of God?

Originally posted at:

How can I become a child of God?

The world needs to know that it is not to late to become a child of God…. Yet, the end cometh !

Becoming a child of God requires faith in Jesus Christ. “To all who did receive him, to those who believed in his name, he gave the right to become children of God” (John 1:12).

“You must be born again”

When visited by the religious leader Nicodemus, Jesus did not immediately assure him of heaven. Instead, Christ told him he had to become a child of God, saying, “I tell you the truth, no one can see the kingdom of God unless he is born again” (John 3:3).

The first time a person is born, he inherits the sin nature that stems from Adam’s disobedience in the Garden of Eden. No one has to teach a child how to sin. He naturally follows his own wrong desires, leading to such sins as lying, stealing, and hating. Rather than being a child of God, he is a child of disobedience and wrath (Ephesians 2:1–3).

As children of wrath, we deserve to be separated from God in hell. Thankfully, Ephesians 2:4–5 says, “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.” How are we made alive with Christ / born again / made a child of God? We must receive Jesus by faith!

Receive Jesus

“To all who have received him—those who believe in his name—he has given the right to become God’s children” (John 1:12, NET). This verse clearly explains how to become a child of God. We must receive Jesus by believing in Him. What must we believe about Jesus?

First, the child of God recognizes that Jesus is the eternal Son of God who became man. Born of a virgin through the power of the Holy Spirit, Jesus did not inherit Adam’s sin nature. Therefore, Jesus is called the second Adam (1 Corinthians 15:22). While Adam’s disobedience brought the curse of sin on the world, Christ’s perfect obedience brings a blessing. Our response must be to repent (turn from sin) and seek forgiveness in Christ.

Second, the child of God has faith in Jesus as Savior. God’s plan was to sacrifice His perfect Son on the cross to pay the punishment we deserve for our sin: death. Christ’s death frees those who receive Him from the penalty and power of sin. His resurrection justifies us (Romans 4:25).

Finally, the child of God follows Jesus as Lord. After raising up Christ as the Victor over sin and death, God gave Him all authority (Ephesians 1:20–23). Jesus leads all who receive Him; He will judge all who reject Him (Acts 10:42). By God’s grace, we’re born again to new life as God’s child. Only those who receive Jesus—not merely knowing about Him but relying on Him for salvation, submitting to Him as Master, and loving Him as the supreme treasure—become children of God.

Become a child of God

Just as we had no part in our natural birth, we cannot cause ourselves to be born into God’s family by doing good deeds or conjuring up faith of our own. God is the one who “gave the right” to become a child of God according to His gracious will. “How great is the love the Father has lavished on us, that we should be called children of God!” (1 John 3:1). Thus, the child of God has nothing to be proud about; his only boast is in the Lord (Ephesians 2:8–9).

A child grows up to look like his parents. Similarly, God wants His children to become more and more like Jesus Christ. Although only in heaven will we be perfect, a child of God will not habitually, unrepentantly sin. “Dear children, do not let anyone lead you astray. He who does what is right is righteous, just as he is righteous. He who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. No one who is born of God will continue to sin, because God’s seed remains in him; he cannot go on sinning, because he has been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother” (1 John 3:7–10).

Make no mistake—a child of God cannot be “disowned” by sinning. But someone who consistently engages in and enjoys sin without heeding Christ and His Word reveals that he was never born again. Jesus told such people, “You belong to your father, the devil, and you want to carry out your father’s desire” (John 8:44). The child of God, on the other hand, no longer craves the gratification of sin but desires to know, love, and glorify his or her Father.

The rewards of being a child of God are immeasurable. As God’s child, we are a part of His family (the church), promised a home in heaven, and given the right to approach God in prayer (Ephesians 2:19; 1 Peter 1:3–6; Romans 8:15). Respond to God’s call to repent of sin and believe in Christ. Become a child of God today!

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This Man Deserves It

Originally posted at: https://promisedhopechurch.wordpress.com/2018/02/11/this-man-deserves-it/

For all his fornications, he is guilty.  For his selfish manipulations and lusts, every teenage violation of his future wife, he is unquestionably guilty.

For all of his anger, his petty hatreds and grudges (which he so often carries deep under his skin, where he thinks no one can see), he is guilty.  The thoughts he sometimes has about people, the nastiness he wages against his fellow humans right there inside his skull, is appalling.

For the thousands and thousands of lies he has told, too.  Big ones as a child and a young man, lies so ridiculous they’d be laughable if lying weren’t a sin against the God who always tells the truth.  And, as he’s gotten older, subtler ones.  Exaggerations, and little expressions on the face which were calculated to get a response but made to look like genuine emotion.

And, oh, the pride.  Deep, poisonous, nearly constant pride.  Always believing he is more worthy of his needs being met than another.  Always making allowances for himself that he would never make for someone else.  The quiet belief he nurses in his heart that the reason the fallen brother or sister has tumbled is that he or she wasn’t quite enough like him.  The self-centered, self-focused, self-righteous clamoring for his own reputation, his own pleasure, his own validation without half as much, a tenth as much regard for the well-being of others.  Oh, believe me, this one is proud.  

For the cowardice, the meanness, the vengefulness, this man is irrefutably guilty. No one, not even God Himself can deny that, on his own standing, this Wade Thomas Jr, born at Good Samaritan Hospital in the Year of Our Lord 1985 (and having sinned every year since) is guilty as (and of) sin.

There is no excuse.  No justification.  He had no valid reason for lust and brazen manipulation and gossip and deceit, he has no just cause for his anger and bitterness and idolatry of heart.  His head is in his hands because he knows this.  There is no defense he can mount.  There is no mitigating factor that will justify his willful, ignorant, faithless, rebellious wickedness.

None.  He is guilty.

Ahem.

And now let this one speak.

For if we are beside ourselves, it is for God; if we are of sound mind, it is for you.  For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.  Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer.  Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.  Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.  Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.  He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

2 Corinthians 5:13-21

Death is the sentence.  The serpent knew it in the Garden, though of course he lied (he always does).  Sin brings death, the only thing it can bring.  And so death is the sentence for Wade.  Shameful, inglorious, painful and God-forsaken death.  God gave life, sin brings death.  So Wade is owed it.  He merits it.  In at least one sense, he has asked for it.

The executioner is ready.  The crowd is assembled.

But the guilty man is not the one to die.

When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.

Colossians 2:13-14

Every guilt the serpent lays on this man is valid.  He sinned.  He did.  He did rage at his brethren and sin sexually and deceive people and play out his proud hypocrisy in the most sinister of ways.  If he isn’t the chief of sinners, he is certainly a lieutenant.  But here is where the serpent plays into his own undoing:  Since he is the father of lies, he rarely expects the full, undiluted, 80-proof truth.  When God says He loved this man, He really meant it.  And when He pledged from love, right there in that sin-stained Garden, that a son of man would crush this ancient liar’s head, He wasn’t just talking to talk.

This love from God didn’t hinge on Wade’s faithfulness.  It preceded his faithfulness.  Beyond that, it superceded his unfaithfulness.  This God slew the dragon by being slain, and He gave pardon by taking on punishment.  He undid the sin and death Wade wrought by becoming sin and then dying.

This God made Wade, gave Him a Law, watched him break it, and then bore the punishment Himself.  He is exactly who He has always claimed to be:  Good, holy, loving, and just.  And the truth will always undo a liar.  And, as the saying goes, it is also quite likely to set free.

And so while Wade is, in at least one sense, guilty, the charge will not stand.  You cannot punish two men for his crimes.  The debt is real, but it is no longer his.  

The criminal’s cross has already been stained with man’s blood.  And the tomb has already had the body laid in it.  Sin brings death, and death it has brought.  Wade deserves to die, but in this great exchange called the Gospel, he gets to live.  By the grace of God, through faith in Jesus Christ, he has been given unshakeable, eternal life.

And the guarantee of that gift is that his Jesus Himself did not stay dead.  Look over there, on that hill.

Like the charges against this guilty man, both cross and tomb are by now quite empty.

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Sexual Addiction and Sexual Anorexia: Two Sides of the Same Coin?

By Crystal Nesfield, Trauma Therapist, Willow House at The Meadows

While the impact of sexual addiction is becoming more widely understood, and treatment for sexual addiction more widely available, the issues associated with sexual anorexia are often overlooked.

Sexual anorexia is a compulsive avoidance of giving or receiving social, sexual, or emotional nourishment. This is much like a food anorexia, in which a person refuses all nourishment through food, but instead of refusing food, people with sexual anorexia refuse to fulfill their need for intimacy.  Sexual anorexia and sexual addiction could be considered to be on opposite ends of the same spectrum. On one end of the spectrum, a person is sexually binging, while on the other end, a person is sexually restricting. However, the two are actually very similar in some ways. Both conditions can lead the person to experience powerlessness over their behaviors, and consequences for their behaviors and both can impact every aspect of a person’s life. Additionally, both conditions share the tendency for the person to have obsessive thoughts about sex. A person with sexual anorexia has obsessive thinking around the avoidance of sex and intimacy. A person with a sexual addiction has obsessive thoughts around obtaining sexual gratification.

A person with sexual anorexia may experience an uncontrollable need to avoid sexual behaviors at all costs. This often leads to self-destructive patterns and negative impacts on their relationships. A person with sexual anorexia may experience depression, restlessness, irritability or anxiety when engaging in sexual contact, or when faced with the possibility of engaging in an intimate relationship. Interestingly, however, the person with sexual addiction often faces the same emotional consequences when abstaining from sexual contact. And both the person who is compulsively engaging in sexual behavior and the person who is compulsively avoiding sexual behavior may have rigid or judgmental beliefs about their sexuality that they attempt to overcome through their behaviors.

Also, both sexual anorexia and sexual addiction can have similar origins. Either condition can manifest in a person who has grown up in an environment where sex was believed to be shameful, and/or where they experienced sexual abuse or exploitation. Many types of trauma also often lead to distorted beliefs pertaining to sex. Both people with sexual addiction and people with sexual anorexia may be attempting to control unresolved trauma or uncontrolled feelings by either bingeing on sexual behaviors or depriving themselves of intimacy.

By abstaining from intimate relationships and isolating themselves, a person with sexual anorexia is attempting to protect themselves from further harm. This person may go to extreme lengths to avoid relationships. This could include self-mutilation or adjusting their appearance. A person with sexual addiction may go to extreme lengths to engage in sexual behaviors, such as exposure to disease or bodily harm.

With both sexual addiction and sexual anorexia, a person has difficulty forming healthy, intimate relationships, and both feature symptoms of a deeper issue the person may be experiencing and need to be addressed through the appropriate treatment. This may include attending a 12-step meeting focusing on compulsive sexual behaviors, such as SLAA or SAA, and working with a qualified therapist. By engaging in treatment for sexual anorexia, a person can begin to form healthy relationships and have a more fulfilling life.

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Understanding the Neurobiology of Sex Addiction

Originally posted at: https://gentlepathmeadows.wordpress.com/2017/03/22/understanding-the-neurobiology-of-sex-addiction/

Alexandra Katehakis, a Senior Fellow at The Meadows, recently talked with Tami Simon of Sounds True’s Insights at the Edge podcast on a wide range of topics, including…

  • the roots of sexual dysfunction,
  • “grownup sex,” (i.e. sexuality based in honest communication of needs, preferences, and desires for novelty),
  • asexuality,
  • sexuality without intimacy, and
  • why orgasms are overrated.

Alexandra will also be presenting on sexual dysregulation during Sounds True’s Neuroscience Training Summit 2017 on March 23.

Here are a few highlights from the podcast episode:

What’s the difference between having a sex addiction and just being someone who just likes to have a lot of sex?

Alexandra: “One of the differences, main differences, is that people who declare themselves “sex addicts” are in a profound amount of pain as a result of their sexual behaviors. So what may have started out as fun or being used as a way to sort of get out of one’s head—or not deal with psychic pain that some people know or don’t know they have—quickly turns into the proverbial albatross around their neck.

They’ll have a high level of preoccupation with getting into the sexual experience, so sex becomes—there’s a myopia, there’s a shutting down of everything other than getting that experience. It becomes a collapsing of one’s life, and people typically report messes—or what they call “unmanageability” in the 12-Step Program—as a result of having this kind of destructive, painful sex. Which is different from someone who likes to have sex, enjoys it, feels sensual, it feels enlivening to them, and what we think of as life-affirming.” Have you worked with people who aren’t quite sure whether or not they have a sex addiction? How do you help them?

Alexandra: “The term gets thrown around quite a bit now and it doesn’t really fit the bill unless there’s a lot of assessment that’s done appropriately to look at whether there’s a long standing pattern of compulsivity and if this person has in effect created these adaptive strategies that become states over time so if for example you have a child who grows up in a very, very dangerous dysfunctional neglectful household and they start to learn through fantasy whether ti’s comic book fantasy or more commonly we see today kids getting on the internet and looking at internet pornography as early as six and eight years old, and that is there sole way of regulating themselves or feeling good what happens is that the brain starts to form around those patterned behaviors and so what is initially a coping strategy that helps that person manage difficult, lonely, sad, terrorized feelings over time becomes who they are, and they therefore can’t not do what they do. And so that’s the point where is “an addiction.” That these are tenacious neuronal networks that are wired together in the brain because they’ve been firing together for so long.”

“So, just because someone has an affair or looks at internet pornography does not make them a sex addict, it requires a lot of scrupulous assessment to see if that’s really true for each person and then some people like that term, some people don’t. I don’t have bias about what people call it I’m more interested in helping people get out of the snarl they’re in and move towards a healthier, more life affirming sexuality.”

How do you help sex addicts find a way to heal?

Alexandra: “Well, first, I take a very extensive history, because oftentimes these patterns get set not only in childhood, but sometimes really in infancy, depending on the level to which the person is chronically dysregulated, meaning unable to soothe themselves—wherein they’re always reaching for something outside of themselves to make themselves feel better.”

“Sometimes if somebody recalls or knows that their mother had a very difficult pregnancy or she was anxious or depressed at birth, that tells us that she was likely unable to attune to her infant so that she could bring his or her systems to fruition in the way they are meant to be optimally. So, if she’s anxious, her infant’s going to be anxious. If she’s depressed, the infant will be depressed. These are functions that get set up early, early on—some of which can be changed, some of which cannot down the road.”

“Also, if that person suffered any kind of emotional abuse, physical abuse, sexual abuse as a young person, or was grossly neglected, then they’re going to have a lot of trouble with regulating themselves. When a child is left alone or abused, he or she will find ways of coping. It’s sort of a natural adaptive strategy for survival. So, whether it’s fantasy or compulsive masturbation or, as I said before, disappearing into Internet pornography or even making up stories in one’s own head, all of those things are set up to make the pain or the sadness or the loneliness go away.”

“Oftentimes, children like that are set up to become addicts, whether they’re drug addicts or alcoholics or gamblers or eating—it’s hard to say why people choose which behavior to be compulsive with. But when they do, it’s helpful for clients to understand why what they’re doing makes a lot of sense. So, rather than feeling shameful or like they’re bad or damaged or broken, we look at why it makes good sense that they would be doing what they’re doing today because they adapted this a long, long time ago to survive. But, now it’s keeping them from having a healthy relationship or a healthy sex life, or being able to even be in a relationship, if that’s what they desire. That would be the start of treatment.” Learn More

To listen to the Insights at The Edge podcast with Alexandra Katehakis in its entirety, or to read a transcript, visit the Sounds True website.

To learn more about sex addiction workshops, inpatient programs and outpatient programs offered at The Meadows call 800-244-4949 or go to www.themeadows.com.

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Failing without Falling

You and I are on a great climb. The wall is high, and the stakes are higher. You took your first step the day you confessed Christ as the Son of God. He gave you his harness — the Holy Spirit. In your hands he placed a rope — his Word.

Your first steps were confident and strong, but with the journey came weariness, and with the height came fear. You lost your footing. You lost your focus. You lost your grip, and you fell. For a moment, which seemed like forever, you tumbled wildly. Out of control. Out of self-control. Disoriented. Dislodged. Falling.

But then the rope tightened, and the tumble ceased. You hung in the harness and found it to be strong. You grasped the rope and found it to be true. You looked at your guide and found Jesus securing your soul. With a sheepish confession, you smiled at him and he smiled at you, and the journey resumed.

Now you are wiser. You have learned to go slowly. You are careful. You are cautious, but you are also confident. You trust the rope. You rely on the harness. And though you can’t see your guide, you know him. You know he is strong. You know he is able to keep you from falling.

And you know you are only a few more steps from the top. So whatever you do, don’t quit. Though your falls are great, his strength is greater. You will make it. You will see the summit. You will stand at the top. And when you get there, the first thing you’ll do is join with all the others who have made the climb and sing this verse:

“To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy — to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.” (Jude vv. 24–25 NIV)

Today’s devotional is drawn from Max Lucado’s Next Door Savior.