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January 11, 2018 By Castimonia

How to Resist Temptation’s Mirage Moment

Originally posted at: http://www.desiringgod.org/articles/how-to-resist-temptation-s-mirage-moment

Article by Jon Bloom

Temptation is not sin. We know this because Eve was tempted before she fell and Jesus was tempted, “yet without sin” (Hebrews 4:15).

Temptation is a disorienting, defiling experience when evil is presented to us as good. Destruction comes dressed up to look like happiness. Sin only occurs when we believe that the destructive lie can actually grant happiness.

One key to resisting temptation is learning to recognize what I call the “mirage moment.”

The Mirage Moment

A mirage is that hallucination parched people sometimes experience in a hot desert. A real desire for water and the shimmering heat of the sand play disorienting games with the mind and emotions. A refreshing oasis seems to appear in the distance promising the happiness of a quenched desire.

A thirsty person might know that no oasis has previously existed in that location. But his desire to be happy, fueled by the hope that this time he just might find happiness there, or at least relief from misery, tempts him to believe the vision. If he yields, he discovers his hope was hopeless and his desire dashed because the oasis was a sham.

In temptation, the mirage moment occurs as we are tempted by a vision promising happiness. Some shimmering oasis of promised joy or relief from despair appears where God said it shouldn’t be.

The mirage’s appearance taps into our real desire to be happy. Our disoriented emotions begin to respond to this desire with a feeling of hope — hope that maybe this time, even if we’ve been disappointed many times before, the oasis will quench our desire. But we know that God has told us it is a false hope.

So we are faced with a choice between temptation’s compelling appearance and God’s promise. We are tempted, but have not yet succumbed to sin.

Learning from Eve’s Mirage Moment

The most notorious mirage moment in history is recorded in Genesis 3. And it illustrates a pattern consistent in all the temptations that we face.

The satanic serpent showed up in the garden and questioned Eve about the tree of the knowledge of good and evil. Eve’s explanation shows that she clearly understood God’s promise and warning (Genesis 3:1–3).

Then came Eve’s mirage moment. The serpent replied:

“You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw . . . (Genesis 3:4–6)

There it is: the mirage. Eve saw something she had not seen before:

[Eve] saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise. (Genesis 3:6)

Eve was experiencing the defilement of evil temptation. She was being told something very different about the tree from what God had told her, and so the tree suddenly looked different to her and she felt different about it.

God created Eve (and all of us) so that the meaning of her sensory impressions was shaped by what she believed to be true. Satan knew this. He knew that if he could change the meaning of the tree for Eve from the curse of death (Genesis 2:17) to the key to a happy life (Genesis 3:5), the tree would cease to look dangerous and begin to look desirable. It would tempt her to hope in something different than God’s promise and she might fall for it.

Satan manipulated Eve’s God-given desire to be happy and used it against her. He enticed her to corrupt this holy desire by pursuing it outside of God. And Eve indeed fell for it, which corrupted her desire by believing the mirage, which furthermore gave birth to sin and death (James 1:14–15):

[Eve] took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. (Genesis 3:6)

Learning from Jesus’s Mirage Moment

Satan employed the same tactic when tempting Jesus (Matthew 4:1–11; Mark 1:12–13; Luke 4:1–13). Whether using food (Luke 4:3), or a cross-less path to power (Luke 4:5–7), or a public demonstration (test) of his divinity (Luke 4:9–11), Satan was trying to corrupt Jesus’s holy, God-given desires.

Satan knew (as the apostle Paul later wrote) that “everything created by God is good, and nothing is to be rejected if it is received with thanksgiving” (1 Timothy 4:4). But he also knew that what made these things holy was “the word of God and prayer” (1 Timothy 4:5) and that “whatever does not proceed from faith is sin” (Romans 14:23). So Satan set before Jesus mirages to tempt him with faithless promises of divine happiness.

We who live with indwelling sin don’t know the levels to which the sinless God-man was affected. But we do know that what Jesus experienced were temptations. Jesus was given a choice between compelling deceptive appearances and God’s promises. And to each temptation, Jesus responded, “It is written. . . . ” He refused to believe Satan’s deceptive mirages or the emotions they roused. He kept food, power, the revelation of his divinity, and everything else holy by receiving them only through the word of God and prayer.

Recognize and Resist the Mirage Moment

Satan employs the same temptation tactics with us. And one key to not letting him outwit us (2 Corinthians 2:11) is to be on the alert to our mirage moments.

Identify the hope tempting mirages offer. The reason temptations are hard to resist is because hope is hard to resist. Temptations threaten us with missing out on happiness or less misery. We must ask ourselves what the mirage is really promising? Sometimes just saying it out loud breaks its spell.

Declare, like Jesus, “It is written” and take your stand on a promise God has made to make you happy. Don’t fight hope merely with denial. Fight false hope with true hope. Determine to hope in the God of hope (Psalm 42:11; Romans 15:13), not a shimmering hopeless mirage.

Expect the mirage to be tempting. God made you to want to be happy and the mirage has promised you happiness. So of course your emotions, which have responded to the initial deceptive vision, will want the happiness. They will feel demanding, but denying them won’t kill you. In this case, gratifying them just might kill you. Don’t allow your passions to be your dictators (Romans 6:12). Remember, emotions are gauges, not guides. They are indicatives not imperatives. They are to be directed, not to be directors.

To be tempted is not a sin. To yield to temptation is sin. Temptations are never truly as strong as they feel. Their power lies solely in the false hope they produce in us. Remember, it is hope that is powerful. God created us to hope in him (Psalm 43:5).

In temptation, Satan is just trying to use our God-given desire for hopeful happiness against us. If we can identify his false promise of hope, declare the true promise of hope, and expect to weather some disorienting emotional urges, the mirage will dissipate and our hope in God’s promised happiness will strengthen.


More from Desiring God

  • How to Endure Common to Man Temptations | Our most common temptations are generally the most dangerous temptations we face, because Satan knows us and aims at where we are weakest: our profound, pathological fallen selfishness.
  • Your Emotions Are a Gauge, Not a Guide | Remember, your emotions are gauges, not guides. Let them tell you where the spiritual attack is being made so you can fight it with the right promises.
  • Can Jesus Really Understand My Temptations? | John Piper responds to a listener’s question, “Can Jesus really identify with me when he doesn’t know the experience of indwelling sin raging war against the Spirit?”

Jon Bloom serves as author, board chair, and co-founder of Desiring God and has penned three books, Not by Sight (2013), Things Not Seen (2015), and Don’t Follow Your Heart (2015). He lives in the Twin Cities with his wife, Pam, their five children, and one naughty dog.

Filed Under: Sexual Purity Posts Tagged With: addiction, Affairs, alcoholic, anonymous sex partners, call girls, castimonia, Character Defects, christian, Emotions, escorts, father wound, gratification, healing, human trafficking, Intimacy, Jesus Christ, lust, masturbation, porn, porn star, pornography, pornstar, pornstars, prostitutes, ptsd, purity, recovery, Sex, sex addict, sex addiction, sex partners, sexual, sexual addiction, sexual impurity, sexual purity, spouses, strippers, trauma

January 6, 2018 By Castimonia

Boundaries in Dating: Why Say No to Sex?

1 Peter 2:11 – “Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul.”

If you have hung around the church for very long, you have probably heard that God wants people to reserve sex for marriage. If you haven’t and that is news to you, then we can understand the shock you might be feeling. For many people, both inside and outside of the church, it does not make sense. If sex feels so good, and is good for the relationship, and both people are consenting, then what is the problem?

Consider this viewpoint: When someone can say no to sex while dating, their behavior is a sign that he or she is capable of delaying gratification and exhibiting self-control, which are two prerequisites of the ability to love. If someone cannot delay gratification and control himself or herself in this area, what makes you think that they can delay their own gratification in other areas of sacrifice? What is going to curb the “I want what I want now” mentality in the rest of life? If someone is able to respect the limit of hearing no for sex, then that is a character sign of someone who can say no to their own desires and hungers in order to serve a higher purpose, or to love another person.

You fall in love with a person and think about making a real, committed relationship with him or her. Naturally, that is going to mean some sacrifice down the road. You are going to want to be with a person who can deny himself or herself for the sake of your relationship in many areas. Think of the areas of sacrifice that a relationship takes. There are sacrifices of time, when you might want to spend time on your favorite hobby, and yet the family needs you. There are sacrifices of money. One person may want to buy a new car, and yet the family needs money for the home. There are sacrifices of getting one’s way. One person may want to go to one place for dinner and the others want something different.

Most importantly, there is the sacrifice that it takes to work out conflict. One person is hurt and wants to strike back in anger or hurt, yet to reconcile, the ability to put one’s own desires aside for the sake of the relationship is necessary. If someone does not have self-control and delay of gratification in pleasure, can they delay the gratification of getting his or her own way in conflict?

Think about it. Wouldn’t you want to be with a person who can hear and respect the “no” of others? Having a boundary in sex while you are dating is a very important test to see if the person loves you. We have all heard people refer to the line “If you love me, you will.” In reality, you should say back, “If you love me, you won’t make demands that I do not feel comfortable with.” Love waits and respects, but lust must have what it wants now. Are you being loved, or are you an object of self-serving lust? Saying no is the only way to know.

We cannot overemphasize the value of dating a person who can delay their own gratification. If you are with someone who ultimately has to have what they want when they want it, you are in for a long time of misery. Choose someone who can delay gratification for the sake of you and the relationship. To the extent that he or she says, “I must have what I want now,” you are in trouble. Boundaries with sex are a sure-fire test to know if someone loves you for you.

This devotional is drawn from Boundaries in Dating, by John Townsend and Henry Cloud.

Filed Under: Sexual Purity Posts Tagged With: addiction, affair, Affairs, alcoholic, Boundaries, castimonia, Character Defects, christian, co-dependency, dating, Emotions, escorts, father wound, gratification, healing, Intimacy, Jesus Christ, lust, masturbation, meeting, porn, porn star, pornography, pornstar, pornstars, prostitutes, purity, recovery, Sex, sex addict, sex addiction, sex partners, sexual, sexual addiction, sexual impurity, sexual purity, spouses, strippers, trauma

December 25, 2017 By Castimonia

Luke 18 – VIDEO

One of my favorite stories in the Bible is when Jesus discusses the parable of the Pharisee and the Tax Collector.  In recovery, I must always remember that I am a “Tax Collector” – always a sinner but freed by the blood of Christ.  Below is this verse paraphrased from the Bible and as written in the Castimonia book under Step 7.

“Thank you God that I am not like these other men still living in sexual sin, I am rigorously honest, I pray to You in the morning and at night, I work my intimacy exercises with my spouse, and I am not tempted to sin sexually anymore.”  This may seem like a normal statement to make, however, in our program, we must remain humble, where we stand before the Lord, our heads bowed in prayer stating, “Lord, have mercy on me, a sinner.”  We are all full of sin, and are not yet sanctified; not until we enter His kingdom.  If we exalt ourselves, He will humble us, if we remain humble, He will exalt us (Luke 18:9-14).

Merry Christmas.

FAIR USE NOTICE: This video may contain copyrighted material. Such material is made available for purposes such as criticism, comment, teaching, & education, etc. This constitutes a ’fair use’ of any such copyrighted material as provided for in Title 17 U.S.C. section 107 of the US Copyright Law NO COPYRIGHT INFRINGEMENT INTENDED! All trademarks and copyrights remain the property of their owners.

 

Filed Under: Sexual Purity Posts, Videos Tagged With: addiction, Affairs, alcoholic, anonymous sex partners, castimonia, Character Defects, christian, co-dependency, Emotions, escorts, father wound, gratification, healing, Intimacy, Jesus Christ, lust, masturbation, porn, pornography, pornstar, pornstars, prostitutes, ptsd, purity, recovery, Sex, sex addict, sex addiction, sex partners, sexual, sexual addiction, sexual impurity, sexual purity, spouses, strippers, trauma

December 22, 2017 By Castimonia

Why Should I Not Commit Suicide?

Originally posted at: https://altruistico.wordpress.com/2016/05/01/why-should-i-not-commit-suicide-2/

by altruistico

Our hearts go out to those who have thoughts of ending their own lives through suicide. If that is you right now, it may speak of many emotions, such as feelings of hopelessness and despair. You may feel like you are in the deepest pit, and you doubt there is any hope of things getting better. No one seems to care or understand where you are coming from. Life just is not worth living…or is it?

If you will take a few moments to consider letting God truly be God in your life right now, He will prove how big He really is, “for nothing is impossible with God” (Luke 1:37). Perhaps scars from past hurts have resulted in an overwhelming sense of rejection or abandonment. That may lead to self-pity, anger, bitterness, vengeful thoughts, or unhealthy fears that have caused problems in some of your most important relationships.

Why should you not commit suicide? Friend, no matter how bad things are in your life, there is a God of love who is waiting for you to let Him guide you through your tunnel of despair and out into His marvelous light. He is your sure hope. His name is Jesus.

This Jesus, the sinless Son of God, identifies with you in your time of rejection and humiliation. The prophet Isaiah wrote of Him in Isaiah 53:2-6, describing Him as a man who was “despised and rejected” by everyone. His life was full of sorrow and suffering. But the sorrows He bore were not His own; they were ours. He was pierced, wounded, and crushed, all because of our sin. Because of His suffering, our lives can be redeemed and made whole.

Friend, Jesus Christ endured all this so that you might have all your sins forgiven. Whatever weight of guilt you carry, know that He will forgive you if you humbly receive Him as your Savior. “…Call upon me in the day of trouble; I will deliver you…” (Psalm 50:15). Nothing you have ever done is too bad for Jesus to forgive. Some of His choicest servants committed gross sins like murder (Moses), murder and adultery (King David), and physical and emotional abuse (the apostle Paul). Yet they found forgiveness and a new abundant life in the Lord. “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17).

Why should you not commit suicide? Friend, God stands ready to repair what is “broken,” namely, the life you have now, the life you want to end by suicide. In Isaiah 61:1-3, the prophet wrote, “The LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor…to comfort all who mourn, and provide for those who grieve…to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair.”

Come to Jesus, and let Him restore your joy and usefulness as you trust Him to begin a new work in your life. He promises to restore the joy you have lost and give you a new spirit to sustain you. Your broken heart is precious to Him: “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:12, 15-17).

Will you accept the Lord as your Savior and Shepherd? He will guide your thoughts and steps—one day at a time—through His Word, the Bible. “I will instruct you and teach you in the way you should go; I will counsel you and watch over you” (Psalm 32:8). “He will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the LORD is the key to this treasure” (Isaiah 33:6). In Christ, you will still have struggles, but you will now have hope. He is “a friend who sticks closer than a brother” (Proverbs 18:24). May the grace of the Lord Jesus be with you in your hour of decision.

If you desire to trust Jesus Christ as your Savior, speak these words in your heart to God: “God, I need you in my life. Please forgive me for all that I have done. I place my faith in Jesus Christ and believe that He is my Savior. Please cleanse me, heal me, and restore my joy in life. Thank You for Your love for me and for Jesus’ death on my behalf.”

If you are considering suicide, please seek help now. Call 1-800-273-8255, the national hotline, get yourself to a hospital if you can, call 911, go alert someone in your home, apartment, or workplace, or wherever you are, and do whatever it takes to get help.

National Hopeline Network: 1-800-SUICIDE
National Suicide Prevention Lifeline: 1-800-273-TALK
To Write Love on Her Arms: http://twloha.com/find-help
Befrienders.org: http://www.befrienders.org/directory
Suicide hotlines available in most countries:

http://www.suicide.org/international-suicide-hotlines.html

Filed Under: Sexual Purity Posts Tagged With: addiction, Affairs, alcoholic, anonymous sex partners, castimonia, Character Defects, christian, co-dependency, Emotions, escorts, father wound, gratification, healing, Intimacy, lust, masturbation, porn, pornography, pornstar, pornstars, prostitutes, recovery, Sex, sex addict, sex addiction, sex partners, sexual, sexual addiction, sexual impurity, sexual purity, spouses, strippers, suicide, trauma

December 20, 2017 By Castimonia

Prodependence: Moving Beyond Codependency

Dot is the wife of an alcoholic. When she and her husband met and married, she knew that he drank, but she didn’t know how much, because he kept much of this behavior hidden. As their marriage progressed, she became more aware of his drinking, and she started to find empty pill bottles in the trash — prescription opioids that didn’t belong to her or her husband.

Dot loves her husband and has no interest in leaving him, so she’s done what anyone who loves her partner would do — she’s tried to manage the problem by controlling his drinking and pill abuse and prevent him from driving while intoxicated. Sadly, life for Dot has become less about her needs and more about “managing the situation.”

Despite Dot’s best efforts, her husband recently got arrested for driving while impaired. His attorney encouraged him to get treatment. At the same time, Dot decided to see a therapist for advice on how to help her husband. The therapist heard Dot’s story and immediately said, “Wow, you’re a classic co-addict. You’re an enabler and a caretaker, and you need to go to CoDA (Codependent’s Anonymous) to deal with your problem.”

Guess what? Dot never went back to therapy, and she never went to a CoDA meeting. Instead, she feels hurt, angry, ashamed, and confused about why the therapist blamed her for her husband’s addiction. So instead of seeking support that could help her walk through a difficult time, she has retreated to her marriage, and she now speaks only to her husband about her feelings. Of course, as an addict who is (understandably) keen to maintain the status quo, he is of little help.

Moving Beyond the Codependency Label

Prodependence is a term I have created for use in a forthcoming (2018) book, co-written with Dr. Stefanie Carnes, to help loved ones of addicts. I use this term to describe healthy interdependence in the modern world. Essentially, prodependence occurs when attachment relationships are mutually beneficial — with one person’s strengths filling in the weak points of the other, and vice versa — and this mutual support occurs automatically and without question.

The term prodependence is, rather obviously, a play on an older term with which most readers will probably be familiar — codependence. Codependence occurs when one person tries to control the actions of another, in the guise of helping. so that he or she can feel better about himself or herself and the relationship with that other person.

The codependency concept came into vogue in the mid-1980s, mostly with the publication of three specific books: Janet Woititz’s Adult Children of Alcoholics(1983)1; Robin Norwood’s Women Who Love Too Much (1985)2; and Melody Beattie‘s Codependent No More (1986)3. Based on these works, the 12-step fellowship Codependents Anonymous was born, with its first meeting taking place on October 22, 1986.4

One of the best explanations of the early codependency movement, especially in relation to addictions, appears in the foreword of the 2003 edition of Pia Mellody’s book, Facing Codependence. There, Andrea Wells Miller and J. Keith Miller write:

“It was actually the families of alcoholics and other chemically dependent people who brought [codependency] to the attention of therapists in treatment centers. These family members all seemed to be plagued with intensified feelings of shame, fear, anger, and pain in their relationships with the alcoholic or addict who was the focal point of their family. … One irrational aspect was that most of the family members had a deluded hope that if they could only be perfect in their ‘relating to’ and “helping” the alcoholic, he or she would become sober — and they, the family members, would be free of their awful shame, pain, fear, and anger.”5

This statement recognizes and summarizes the feelings that many loved ones of addicts experience. They mistakenly think, “If I can just control the other person’s addiction in some way, everything will turn out the way I’d like.” That belief is the crux of codependence in its purest form.

Unfortunately, the concept of codependence has morphed into a negative, pathological-sounding label, indiscriminately applied to almost any person who tries to help an addicted loved one. So instead of being encouraged to care for yourself as well as your addicted loved one, you are encouraged to care for yourself instead of your addicted loved one. Basically, there seems to be a consensus that you really can love and care for someone too much. That is not what the progenitors of the codependence concept intended. But it’s what we’ve got.

Today, if you are the spouse, parent, sibling, or friend of an addict, you’ve almost certainly had perfectly loving people tell you to step away from the relationship, to stop rescuing, to stop enabling, to “detach with love,” and to “stop being so codependent.” If you’ve experienced this, you’ve likely asked, “How can I possibly abandon a person I love, especially in his or her time of need?”

Still, plenty of people — family, friends, clergy, and even therapists — will try to convince you that caring about a person you’ve been close to for a very long time (perhaps his or her entire life, if you’re a parent or a sibling) is somehow irrational on your part, and counterproductive for both you and the challenged individual. Very probably, these well-meaning folks have suggested therapy, interventions, and participation in support groups like Al-Anon and CoDA as a way for you to fully and completely detach from what they think is a bad situation that’s taking you away from your own needs, goals, and personal fulfillment, while keeping your loved one mired in the problem.

As an addiction and mental-health treatment specialist who has worked for decades with addicts and their families, I admit that in the past I have espoused this outdated and potentially harmful opinion. This is the stance I was taught to take, both in school and in my continuing professional education. In training I was told, “If a loved one cannot emotionally detach from an active addict, that person will be dragged down into the murky depths of despair. Thus, loved ones must be coached to let go.” So when I saw spouses, family members, and friends refuse to distance themselves from an active addict, I told them they were enmeshed and codependent, and encouraged them to detach.

Unfortunately, this tactic ignores the ways in which human beings are wired for survival.

Prodependence

Human beings are meant to work together, not to go it alone. Think back to prehistoric times when people lived in tribes. If we went hunting, we went in a group; otherwise, we were as likely to be eaten as to eat. And hunting trips could take a very long time, so other members of our tribe stayed behind in the cave and tanned hides to keep the group warm, gathered nuts and berries to eat, collected sticks for fire, and maybe even did some rudimentary farming.

For thousands of years, this type of communal living was our standard for survival and our brains evolved in ways that encourage interpersonal bonding. Thus, we are evolutionarily wired to be dependent upon others. We enter the world reliant on others for shelter, nutrition, and emotional support, and these core requirements do not change as we grow older. What keeps us healthy as infants and children also keeps us healthy as adults.

Yet somehow, as we move into adulthood, our intrinsic need for emotional connection (i.e., love) gets discounted, despite the fact that people who spend their lives “apart from” rather than “a part of” do not function as well as those who feel emotionally connected. In fact, an immense amount of mental and physical health research shows that isolated/separated individuals suffer both emotionally and physically.6 Conversely, people who place a high value on developing and maintaining meaningful connections tend to be happier, more resilient, and more successful.7 They even tend to live longer.8 So, emotionally intimate connections are as essential as more obvious needs like food, water, clean air, and shelter. Without healthy dependency and connection, we may survive physically (for a while), but we won’t be as healthy or as happy as we could be.

Importantly, this deeply ingrained need for emotional connection does not abate simply because a person with whom we feel an intimate bond is challenged with an addiction or some other serious issue.

I think about it this way: If your spouse, child, sibling, or best friend was diagnosed with cancer and needed your help with doctor’s appointments, household chores, and maybe even his or her finances, would you walk away from that person? Most likely not. And nobody would blame you or label you or try to pathologize you for temporarily pushing your own needs to the side. But when you try to help an addict in a similar fashion, people will label you in all sorts of ways—and tell you to stop.

That is the wrong approach. Instead of being confrontational with spouses and others who love and care for addicts, we need to be invitational. We need to meet them where they are and teach them not to walk away, but to support in healthier, more prodependent ways. Rather than preaching detachment and distance over continued bonding and assistance, as so many therapists, self-help books, and 12-step groups do, we should celebrate the human need for and the pursuit of intimate connection, using that as a positive force for change.

Rather than labeling and pathologizing the supporters of challenged individuals when they refuse to abandon their caregiving roles, we should encourage them to continue their pursuit of love and emotional intimacy as best they can. At the same time, we can provide an outline for developing and maintaining healthy, prodependent boundaries — margins within which caregivers can love unconditionally, while not enabling or doing things their loved one could and should be doing for himself or herself. In so doing, we will create a fresh paradigm for useful and healthy support, an evolved prism through which caregivers can examine, evaluate, and improve their daily lives despite the oftentimes debilitating presence of an addiction.

by Robert Weiss LCSW, CSAT-S

Filed Under: Sexual Purity Posts Tagged With: addiction, Affairs, anonymous sex partners, castimonia, Character Defects, christian, co-dependency, escorts, father wound, gratification, healing, Intimacy, Jesus Christ, masturbation, porn, pornography, pornstar, prodependence, prostitute, prostitutes, ptsd, purity, recovery, Sex, sex addict, sex addiction, sex partners, sexual, sexual addiction, sexual impurity, sexual purity, spouses, STD, strippers, trauma

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This site is intended for individuals who struggle with maintaining sexual purity. This information is posted for individuals at various stages in their recovery, year 1 to year 30+; what applies to some, may not apply others. Spouses are encouraged to read this blog with the caveat that they may not agree with, understand, or know the reason for some items posted. As always, take what you like and leave the rest.

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