CASTIMONIA

Sexual Purity Support & Recovery Group

anonymous sex partners

By

What does the Bible mean that we are not to judge others?

Originally posted at: https://altruistico.wordpress.com/2016/08/18/what-does-the-bible-mean-that-we-are-not-to-judge-others/

by altruistico

Jesus’ command not to judge others could be the most widely quoted of His sayings, even though it is almost invariably quoted in complete disregard of its context. Here is Jesus’ statement: “Do not judge, or you too will be judged” (Matthew 7:1). Many people use this verse in an attempt to silence their critics, interpreting Jesus’ meaning as “You don’t have the right to tell me I’m wrong.” Taken in isolation, Jesus’ command “Do not judge” does indeed seem to preclude all negative assessments. However, there is much more to the passage than those three words.

The Bible’s command that we not judge others does not mean we cannot show discernment. Immediately after Jesus says, “Do not judge,” He says, “Do not give dogs what is sacred; do not throw your pearls to pigs” (Matthew 7:6). A little later in the same sermon, He says, “Watch out for false prophets. . . . By their fruit you will recognize them” (verses 15–16). How are we to discern who are the “dogs” and “pigs” and “false prophets” unless we have the ability to make a judgment call on doctrines and deeds? Jesus is giving us permission to tell right from wrong.

Also, the Bible’s command that we not judge others does not mean all actions are equally moral or that truth is relative. The Bible clearly teaches that truth is objective, eternal, and inseparable from God’s character. Anything that contradicts the truth is a lie—but, of course, to call something a “lie” is to pass judgment. To call adultery or murder a sin is likewise to pass judgment—but it’s also to agree with God. When Jesus said not to judge others, He did not mean that no one can identify sin for what it is, based on God’s definition of sin.

And the Bible’s command that we not judge others does not mean there should be no mechanism for dealing with sin. The Bible has a whole book entitled Judges. The judges in the Old Testament were raised up by God Himself (Judges 2:18). The modern judicial system, including its judges, is a necessary part of society. In saying, “Do not judge,” Jesus was not saying, “Anything goes.”

Elsewhere, Jesus gives a direct command to judge: “Stop judging by mere appearances, but instead judge correctly” (John 7:24). Here we have a clue as to the right type of judgment versus the wrong type. Taking this verse and some others, we can put together a description of the sinful type of judgment:

Superficial judgment is wrong. Passing judgment on someone based solely on appearances is sinful (John 7:24). It is foolish to jump to conclusions before investigating the facts (Proverbs 18:13). Simon the Pharisee passed judgment on a woman based on her appearance and reputation, but he could not see that the woman had been forgiven; Simon thus drew Jesus’ rebuke for his unrighteous judgment (Luke 7:36–50).

Hypocritical judgment is wrong. Jesus’ command not to judge others in Matthew 7:1 is preceded by comparisons to hypocrites (Matthew 6:2, 5, 16) and followed by a warning against hypocrisy (Matthew 7:3–5). When we point out the sin of others while we ourselves commit the same sin, we condemn ourselves (Romans 2:1).

Harsh, unforgiving judgment is wrong. We are “always to be gentle toward everyone” (Titus 3:2). It is the merciful who will be shown mercy (Matthew 5:7), and, as Jesus warned, “In the same way you judge others, you will be judged, and with the measure you use, it will be measured to you” (Matthew 7:2).

Self-righteous judgment is wrong. We are called to humility, and “God opposes the proud” (James 4:6). The Pharisee in Jesus’ parable of the Pharisee and the tax collector was confident in his own righteousness and from that proud position judged the publican; however, God sees the heart and refused to forgive the Pharisee’s sin (Luke 18:9–14).

Untrue judgment is wrong. The Bible clearly forbids bearing false witness (Proverbs 19:5). “Slander no one” (Titus 3:2).

Christians are often accused of “judging” or intolerance when they speak out against sin. But opposing sin is not wrong. Holding aloft the standard of righteousness naturally defines unrighteousness and draws the slings and arrows of those who choose sin over godliness. John the Baptist incurred the ire of Herodias when he spoke out against her adultery with Herod (Mark 6:18–19). She eventually silenced John, but she could not silence the truth (Isaiah 40:8).

Believers are warned against judging others unfairly or unrighteously, but Jesus commends “right judgment” (John 7:24, ESV). We are to be discerning (Colossians 1:9; 1 Thessalonians 5:21). We are to preach the whole counsel of God, including the Bible’s teaching on sin (Acts 20:27; 2 Timothy 4:2). We are to gently confront erring brothers or sisters in Christ (Galatians 6:1). We are to practice church discipline (Matthew 18:15–17). We are to speak the truth in love (Ephesians 4:15).

By

Toddler Tears

by jrmybennett

Last night I went to another meeting last night. It was a much more of an intimate venue and more comfortable setting. During the meeting everyone was sharing stories of their past. I decided it was time I shared a bit about myself. As I began to relate my story of my addiction, how I have let everyone I love down, how I don’t remember who I am anymore, how I hate the person I see in the mirror I began to cry….

This wasn’t a manly single tear down the face cry but a full on snot bubbling sob. I was crying like a three year old who had just dropped their popsicle in the sand. It felt good to let all that emotion go in a room full of strangers, to feel unencumbered by people’s preconceived notions. While I was speaking a rough looking man got up and left the room, I assumed I had sickened him with my display. He had declined to speak earlier but when he returned he addressed me directly and began to cry himself. He said he remembered what it was like to be in my shoes. How I had taken the first steps and recovery is possible. I hope to god he’s right.

I start “real” counseling on the 29th. I can’t wait and I’m ready to do this once and for all. I pray that the ones I have hurt and betrayed the most someday forgive me. I know I have a long road ahead of me but every journey begins with a single step.

By

5 Signs of True Repentance in an Addict

Originally posted at: http://www.careleader.org/5-signs-true-repentance-addict/

August 18, 2016 by

When I’m counseling and establishing goals for somebody who’s struggling with a drug addiction, or has in the past and is now clean, I really keep it simple. There are just five fruits of repentance that I look for. They’re based on Matthew 22:37–40 (ESV), which says: “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

I want those people struggling with addiction to love God with all their heart, all their soul, and all their mind, because they have loved their idolatrous pleasure—the object of their addiction—with all their heart, with all their soul, and with all their mind. So now it’s all about transferring that great passion—that passionate commitment to the idolatrous pleasure—and transferring it to the Lord.

1. Is there humility?

The first thing I look for is humility, which shows they’re not feeling like they are entitled or that they deserve more. Instead, they need to think about what they have been given. They’ve been entrusted by God with the treasure of life and of living for Him. One of the problems with some of the current Christian addiction programs is that some of them really just foster living for self, even though the addicts have technically “recovered” or “achieved sobriety.” They might not be doing drugs anymore, but they are still just living for self.

I do want them clean and sober, but that’s not the ultimate goal. The ultimate goal is for them to live for the glory of God and to become more like Jesus Christ. We’ve got to get them to love God—and to love God with reckless abandon. Ironically, they did that very well with their idolatrous drug of choice. Now they’ve got to do it for Jesus. Many are sort of committed to God, but they’re not all the way committed. They don’t want to pour out all their alcohol. They keep a little stash somewhere. And so, you’re helping them to live in a humble way, in dependence upon God.

2. Is there a willingness to serve others?

The second part of that passage is “Love your neighbor as yourself.” The addicted person really does love him- or herself. It may not look like it. It may look like self-loathing. It may look like self-pity, but even that translates into, “I deserve better than what I’m getting.” And so, you’ve got to get addicted people out of themselves, loving their neighbors, by finding ways for them to serve.

I find that people who have struggled with addictions have great gifts. They might not be the most organized people. They might not be the people you would pick to be Bible study teachers. But they can greet people. They can serve on different projects, perhaps doing outreach or another aspect of service. If I can get them loving other people and serving other people, then that is a win. The focus is not turned inward where they’re looking at themselves morbidly, but they’re looking outward at, Whom can I serve? They will need to be forewarned, however: they’re going to have to fight that temptation to go back to pleasing self and living for self.

The last three fruits of repentance are from Ephesians 5:18–21 (ESV), one of the quintessential passages for addiction. That passage says,

    And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.
3. Is there a growing sense of responsibility for oneself?

Out of those verses there are three fruits that I really want to see. One is that they’re responsible—that they’re taking ownership for their lives. Too often people who habitually get drunk with wine think like victims. They might have been victimized. But, beyond that, they’ve learned to think about life as though they’re just a pinball, bounced around in the pinball machine. They feel like everyone is hard on them; they’ve been dealt a bad hand, that kind of thing. Thinking change is beyond their control, they do not take steps to change what’s going on in their lives. I often see such a victim mentality, and I want to combat it with one of being responsible and obedient to Christ. When I see someone who’s taking responsibility and not blame-shifting, not trying to play a victim card, then I know that person is doing well. That person is being transformed and is living in a different way than when he or she was addicted and living in idolatry.

4. Is there an attitude of thankfulness?

The next fruit I look for is being grateful. I find that people caught in addictions tend to have a “woe is me” mentality. However, if all they see is themselves and what they want, then they miss all the blessings that God is giving them. I think that’s a big part of what trips up addicts. So I want to help them cultivate a grateful heart.

5. Is there a submissive spirit?

The final fruit I look for is submission. Fools and rebels may be very bright intellectually, but they’re living in a way that’s against God’s Word. It’s foolish to do that. On the flip side, wise people might not be the most intelligent, but they’re obedient and submissive. That’s what I’m looking for. I’m looking for someone who says, “I don’t have all the answers. I can’t do this myself. I need God. I need the church. I need the body of Christ to help me.” Those are the things I’m really pushing for and listening for.

Dr. Mark Shaw

Dr. Mark Shaw is executive director of Vision of Hope, a ministry of Faith Baptist Church in Lafayette, IN, (http://www.faithlafayette.org/voh). He is an ordained minister, certified alcohol and drug abuse counselor, and certified biblical counselor. He has over two decades of experience working with addicts in both secular and Christian programs.

By

Yoda’s Advice For Entering Recovery

Recovery is about changing our false beliefs not just stopping the unwanted activity.  We must learn to live life on life’s terms.

By

4 Myths About the Wives of Porn Addicts

Originally posted at: http://www.careleader.org/4-myths-wives-porn-addicts/

August 16, 2016 by

The world finds lust, fantasy, masturbation, and pornography not only acceptable, but something to be elevated and encouraged, because they’ve embraced the belief that if anyone is being hurt, it’s only the person looking at porn. This is a lie. A wife is part of the collateral damage that’s resulted from her husband’s addiction.

There are four misconceptions that many hold about pornography addiction and the betrayed wife. Being aware of these myths will help you improve your counseling strategy to these women.

Myth 1: “She’s handling it well”

It’s likely you don’t have to search your memory very far back to recall the last wife who sat in your office talking about her husband’s addiction to pornography. I’d like to tell you what she probably didn’t say in that counseling session.

She didn’t tell you that while she appreciates the help her husband is getting, inside she’s screaming, “What about me? I didn’t choose this! He broke my heart for porn!”

She didn’t tell you her husband’s “secret sin” has now become her own dirty little secret. Fear of judgment and additional repercussions for her and her family prevent her from sharing her pain with others.

She didn’t tell you that she blames herself—that when her husband turns to images of other women to meet his sexual needs, she believes there must be something wrong with her. She feels rejected and inadequate. She also feels responsible to fix this somehow.

She probably didn’t tell you that she is afraid. She’s afraid that …

  • Being close to her husband will never feel safe again and that she’ll throw up if he tries to touch her.
  • If she lets her guard down, he will hurt her again, so she acts like the porn police.
  • Her husband will choose to continue in his sin and not seek healing.
  • Recurrence and deception will leave her looking like a gullible idiot.
  • She’ll never trust the man she married because lies have been the backbone supporting the pornography addiction in her marriage.

Though the fabric of her life may feel like it’s unraveling, she needs assurance that God is able to meet her in the center of her pain and that there is always hope in Jesus. He will comfort her in her grief, and He will be her strength in this battle. This is not the matrimonial trip of a lifetime that she had planned. In fact, much has been lost. She needs you to give her opportunities to name and grieve those losses. Some of those losses may be obvious (financial security, employment, health), while others may be less tangible, like trust, respect, and self-worth.

When I say “grieve” those losses, I mean grieve. Hand her a box of tissues and assure her that our God is big enough to handle her tears, then listen. This isn’t the time for well-intended, but unhelpful, spiritual platitudes. She longs to hear that she’s not alone and that though you don’t have all the answers, you’re so glad she told you the truth about what’s going on. I’ve learned that we can only praise God to the degree we have lamented. Once she’s grieved her losses, she’s in a better position to set aside her own agenda and accept the path God has set for her for this time.

Myth 2: If she’d been sexually available and kept her figure, the husband wouldn’t have turned to porn

No wife is to blame for her husband’s addiction to pornography. Each of us bears the responsibility for our own choices. She needs to hear that she can’t control her husband’s choices, nor can she do anything to fix this for him. She can only take care of her business with Christ, live according to God’s Word, and work with you (a counselor or pastor) on her damaged heart.

During the initial stages of ministry to the wife of a porn addict, a wife must be assured that her husband’s enslavement to pornography is his responsibility. It is not her fault. She should never be led to think that his addiction has to do with her appearance, her bedroom performance, or her availability.

This does not mean that the wife is perfect. Later in the healing process—after she has had ample time (months, not weeks) to reveal her heart, grieve the layers of losses, become part of a support network, and understand that God is able to handle this—you can help the wife engage in some constructive, self-examination to determine if there’s some things that she has done to contribute to his addiction. She might consider her reactions to his current progress and current choices, whether she’s withdrawing emotionally, if she’s using past sins against him, etc. But foremost, she must understand that her husband’s choice to view pornography is not about her.

Myth 3: If the husband stops using porn, she should magically be “over it”

Just because the habit is over, doesn’t mean the havoc is over.

Trust is an asset we don’t fully appreciate until we don’t have it in a relationship. Before she was aware of her husband’s addiction, she probably didn’t give trust a second thought. Since the discovery and the awareness that lies had covered up her ability to see what he was doing in the past, now she conjures up countless possibilities in her mind every time her husband walks out the door.

Let’s consider for a moment what possessed her husband to lie in the first place. He lied because …

  • He could, and for a time, it worked.
  • He was self-deceived.
  • He hoped to avoid conflict with her.
  • He feared the consequences of her knowing the truth.
  • He feared the possibility of not being able to “have it all”—have both her and the outside sexual opportunities.

Ultimately, it backfired. Lies are a tool of the devil because they kill trust.

Trust will either be built or destroyed in the countless choices the wife and her husband make moment by moment. His behaviors will become her trust barometer. If he wants to demonstrate his trustworthiness, and he is making right choices, he will have no problem being accountable and undergoing a reasonable degree of scrutiny. If, however, he insists that she should simply “get over it” and take his word that he’s “done doing that,” and he resists accountability, she needs to be cautious about trusting. This is a direct indication that he is not serious about healing from his addiction and restoring trust in their marriage.

Myth 4: It’s enough for her to understand the addiction and her role in recovery

Understanding her husband’s history with pornography, what triggers her husband’s behavior, and what he’s looking for from porn is helpful to know, but it’s insufficient. While it’s absolutely necessary for there to be a focus on the husband’s habit, the unfortunate reality is that there is rarely attention given to the healing of the wife. She has a deeply wounded heart that also requires attention if there is hope of a restored marriage.

The unfortunate reality is that there is rarely attention given to the healing of the wife.

  • Offer a support group for wives in your church. A healthy support group—whether facilitated by a therapist, a lay leader, or another wife who has navigated her own journey of a broken heart—provides a place of encouragement and empathy while maintaining confidentiality. I’ve recently written a leader’s guide for those who want to offer a support group for wives, to be used with my book When Your Husband is Addicted to Pornography: Healing Your Wounded Heart. You can access that guide here.
  • Point wives to an online support group for wives. While I am quick to point people toward pastoral and professional counseling, I also know that there’s something special and safe about a support group led by a woman who is able to say, “I know what it’s like in your shoes because I’ve walked in them. I also know what it’s like to stand victorious and have a restored heart after pornography, and I’m here to walk with you through the mess.” This is why I offer a small, confidential, online support group for wives through my ministry. I hope you’ll offer something in your church, but if you can’t, please share my online support group with the hurting wives in your church. They can access that group here.

When you’re meeting with the wife of a man with a porn sin issue, assure her that her broken heart matters, then help her build a small tribe of safe support.

Help her build a small tribe of safe support.

Conclusion

Heart healing needs to come first. It is beautiful when a wife can take the broken pieces of her heart and make them available to the Master Restorer, who will take those pieces and make something stunning. Psalm 147:3 (ESV) assures us that “He heals the brokenhearted and binds up their wounds.” When her heart is whole, she is then in the perfect position to contribute to an environment of healing in her marriage.

Sam Hodges and Kathy Leonard provide additional tips on ministering to a betrayed wife in “My Husband Is Having Online Affairs. Help Me, Pastor!” where they share the story of Sarah, whose husband engaged in online pornography and cybersex.

Vicki Tiede

Vicki Tiede, MEd, MMin, is a Bible teacher, conference speaker, and author. Vicki is uniquely qualified to minister to women whose husbands are addicted to pornography because of her own experience of being that wife in her first marriage. Vicki has written Your Husband is Addicted to Porn (mini-book) and When Your Husband is Addicted to Pornography: Healing Your Wounded Heart in addition to writing and contributing to six other books. Through her ministry, Vicki offers online, video-conferencing support groups for wives. You can find further resources at www.vickitiede.com or follow her blog at www.vickitiede.com/blog.