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Does a Good God Want Me in a Bad Marriage?

SOURCE:  Sabrina Beasley McDonald/Family Life Ministry

Editor’s note: As the author states early in this article, her intent is to address unhappy marriages in which there is no unrepentant adultery, abandonment, or repeated physical abuse. As she writes, “They were simply struggling with what most marriages deal with: miscommunication, financial disagreements, selfish attitudes—the things often excused as ‘irreconcilable differences.’” These are the conditions in most problem marriages—and our desire is to encourage these couples to seek reconciliation. However, if you are married and are suffering from physical abuse, this article is not for you. You need help. We suggest reading Dennis Rainey’s article, “Responding to Physical Abuse,” which lists several practical steps to take.

A friend of mine finally walked out on her husband. She was tired of his excuses and irresponsibility. She was finished with his criticisms and cutting remarks. In her mind, enough was enough, and it was time to end the marriage.

Yet as she described their relationship, I couldn’t help but think that this marriage didn’t need to end in divorce. There was no unrepentant adultery, abandonment, or repeated physical abuse. They were simply struggling with what most marriages deal with: miscommunication, financial disagreements, selfish attitudes—the things often excused as “irreconcilable differences.”

When I later talked with her, I asked if she knew that God said, “I hate divorce …” (Malachi 2:16). Or that Jesus specifically addressed divorce in Matthew 19:8-9 saying, “I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery.”

My friend said she heard this before and added, “But I cannot believe that a good God wants me to suffer in a bad marriage. He wants me to be happy.”

It was a response I’ve heard a dozen times from other women in similar circumstances, and it’s a question that plagues the hearts of many marriages today: If God is good, could He possibly want me to be unhappy? Doesn’t He see that staying in my current marriage would cause me a lot of pain? Can I call God “good” if He allows me to suffer in a bad marriage?

Does God want me to suffer?

No one enjoys pain. Quite the opposite—we long for contentment. The “pursuit of happiness” is so valued in America it’s an unalienable right in the Declaration of Independence.

It’s not wrong to desire pleasure. As a matter of fact, the Bible teaches that God delights in doing good things for His children. Jesus said, “What man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!” (Matthew 7:9-11).

The problem is that God also calls us to righteousness, and often that requires giving up our personal happiness for the greater good. This is referred to as sacrifice, and it’s never easy, fun, or “happy.”

The apostle Paul reminds us that part of the Christian life is suffering for the sake of the cross. “… We are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him in order that we may also share in his glory” (Romans 8:16-17, emphasis mine).

As Christians we are even called to rejoice and be glad in our trials because troubles are valuable to our character and spiritual growth. Romans 5:3-5a says, “… We also exult [rejoice] in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint … .”

So does God want us to suffer? Suffering for the sake of pain is not His desire, but there is a reason why we go through it.

You may be wondering how anything positive could possibly come from your hurting marriage. The apostle Paul wrote, “We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28, emphasis mine). Christian marriage is not exempt from this principle. Just as we are called to sacrifice in our spiritual walk, we are also called to endure suffering in marriage for the sake of righteousness.

Even though we seldom can see how God is using present trials for our future benefit, He has promised to use them for good, and He is faithful to keep His word. Here are just four of the ways He can bring about His purposes:

First, God is conforming you to His image. Jesus said, “If anyone wishes to come after me, he must deny himself, and take up his cross and follow me” (Matthew 16:24). Voluntary self-sacrifice is a necessary part of the Christian life. It is often praised on mission fields or behind pulpits, but in marriage, it’s far less glamorous. Nevertheless, self-sacrifice in marriage is just as Christ-like in God’s eyes.

Staying married isn’t always easy. It often requires that you give up the right to win, stifle your pride, and defer to the needs of your spouse. But the more you practice these principles, the more you become like Christ.

Ephesians 5 explains this phenomenon by referring to the relationship between Christ and the Church. “As the church is subject to Christ, so also the wives ought to be to their husbands in everything. Husbands, love your wives, just as Christ also loved the church and gave Himself up for her …” (verses 24-25). Christ loved the church so much He died for her. It wasn’t easy, but it was worth it. In the same way, as these verses explain, when you give up your life for your spouse, you are conforming to the image of Christ who gave up His life for you.

Second, God is using these sufferings to bring you to deeper faith and repentance. Difficult times always bring us to our knees. They remind us that we are not in control, and only God is. During this experience you should be asking yourself, “How much of my suffering in this situation is caused by my own sin?”

In addition, prayer and reading Scripture will deepen your relationship with Him as you learn to trust in His sovereign control. These hard times can even give you a greater compassion for others going through tribulations.

Third, God is using these sufferings to teach your children how to resolve conflict. God has given you the responsibility to exemplify a godly marriage to your children. Psalm 78:5-8 declares:

For He established a testimony in Jacob, and appointed a law in Israel which He commanded our fathers, that they should teach them to their children, that the generation to come might know, even the children yet to be born, that they may arise and tell them to their children, that they should put their confidence in God, and not forget the works of God, but keep His commandments … .

God set up the family so that His principles could be passed down through generations. Your struggles give you the ability to demonstrate how to keep a promise through better or worse, how to give and receive forgiveness, and what sacrifice looks like.

Fourth and most important, God desires for you and your spouse to be reconciled. Our God is a God of reconciliation—He shows this over and over again throughout Scripture as He extends grace, mercy, and forgiveness to His people. When we reconcile a broken marriage, it is a picture of His relationship with us, His bride.

A bad marriage in the Bible

The Bible isn’t silent on the issue of tough marriages. The Old Testament tells the story of a righteous man named Hosea who was called by God to marry the prostitute Gomer. Even though Hosea was a kind and loving husband, Gomer left him over and over and ran back to her old lifestyle. Hosea’s marriage was not under the best circumstances. I certainly wouldn’t say it was “good,” but nevertheless, God told Hosea to go get his bride and bring her home.

I can imagine that there were times when Hosea wanted to give up. Why would he stay married to a woman who didn’t love him? Why should he rescue her from the world she loved? Why not move on to someone else who deserved his love?

Hosea was committed to Gomer because he loved God more than he loved comfortable circumstances. More than anything, he wanted to please God, instead of himself. As a result, God used Hosea’s marriage as an example of His unconditional, covenant-keeping love. God told Hosea, “Go again, love a woman who is loved by her husband, yet an adulteress, even as the Lord loves the sons of Israel, though they turn to other gods and love raisin cakes” (Hosea 3:1, emphasis mine).

Because we are in a covenant with Him, God has said He will never leave us nor forsake us (Hebrews 13:5). In the same way, choosing to stay married to your spouse despite the circumstances shows a love that is unconditional, long-suffering, and reflects the nature of God (see 1 Corinthians 13). If you have no other reason to endure the suffering in your marriage, do it because you love God. Do it because He asked you to.

Restoring your relationship

If you are in a bad marriage, the answer is not to dissolve the relationship, but it is to restore your relationship the way God has restored our relationship with Him through Christ. Stick through the hard times and work on the tough issues. Even though your present suffering is being used for your good, God has not left you without hope—He desires for your marriage to be restored. Here are five suggestions that will help during your journey to reconciliation.

First, look at yourself. No one is perfect (Romans 3:10). It’s easy to see the mistakes and annoyances that our spouses have. It’s much harder to look inward and identify the ways we contributed to the problems. Think through your marriage and seek the areas where you said or did something wrong. Then ask forgiveness from your spouse. You will be amazed how this small step could eventually turn your bad marriage into a good one.

Second, identify your real enemy. At FamilyLife’s Weekend to Remember® marriage getaway, we are reminded that our spouses are not the enemy—Satan is. Ephesians 6:12 says, “We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” One of his greatest weapons is to trick you into blaming someone else, usually your spouse, for problems. When you start to bicker and quarrel, remember that your true enemy is the one who seeks to destroy your marriage.

Third, meditate on God’s Word daily. The proper way to battle Satan is with the sword of the Spirit, which is the Word of God (Ephesians 6:17). You won’t know how to use a sword if you’ve never handled one. The same is true for God’s Word—you won’t know how to wield its power if you don’t read and study. When Satan attacks, the Word of God will give you wisdom and the power to withstand his fiery darts.

Not only is God’s Word a weapon, it is also a guide for life. There are dozens of Scriptures regarding wisdom in everyday living—conflict resolution, handling money, roles of husbands and wives, parenting. You can find the answers you need if you will only look for them. Supplement your reading with Christian authors who can help you understand biblical concepts.

Fourth, appreciate your spouse. Proverbs 15:1 says, “A gentle answer turns away wrath, but a harsh word stirs up anger.” Perhaps you’ve forgotten that your spouse has good qualities. At one time you were attracted to him or her in some way. What were those things that made you fall in love? Once you’ve thought of something, verbalize it or put it in a letter. You’ll be amazed at what a kind word can do for your relationship.

Fifth, pray for your spouse. It’s difficult to harbor bitterness against someone when you’re praying for that person. The more you pray, the more God will change your heart, and you will see a dramatic difference in your attitude. If possible, begin praying together. In his book Two Hearts Praying as One, Dennis Rainey says, “When you pray together, you multiply your joys, divide your sorrows, add to your experiences with God together, and help subtract your haunting past from your life.”

Finally, take action to restore your marriage. What makes a marriage good is hard work and a resolve to stay married. No matter how easy it seems for other people, no marriage can work automatically. Don’t let Satan fool you into thinking that no one else experiences problems or that yours aren’t solvable. If you remove divorce as an option, you’ll find that there are ways to build into your relationship: Attend a Weekend to Remember®, read articles from Christian marriage websites, read books and materials from Christian marriage experts. And then apply these biblical principles to your life.

Pursue all avenues of reconciliation before divorce: professional Christian counseling, intervention with your pastor, and personal forgiveness. Read “Finding a Christian Counselor” to help you find the assistance you need.

There’s no secret formula to dealing with a difficult marriage. Just because you are suffering now, don’t give up on the blessing that God is using to mold you and your spouse into His image. It may not seem like a good marriage at this time, but wait and see what God has in store for you … I’m willing to bet you’ll be glad you did.

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Depression: Fighting Dragons

SOURCE:  Jim Burgen/Faithgateway

Being the Hunted

What did Jesus call people who were attacked by dragons, regardless of the righteous way they were conducting their lives? Jesus called these people normal. Jesus made a few promises about what would happen to us, regardless of our faith. Here is what Jesus promised those who love Him the most:

In this world you will have trouble. – John 16:33

Jesus didn’t say, “In this world, there is a slight chance that you will go through hard times.” Jesus didn’t say, “If you don’t have enough faith, you will have trouble.” Jesus didn’t say, “If you go to church, stop cussing, don’t drink too much, and always keep your promises, then you won’t have any trouble.” Instead, Jesus said that trouble will hunt you. Period.

If you are alive and breathing, you will have trouble in this world. Either you will hunt the dragon, or the dragon will hunt you. There is no escaping it.

Jesus had every right to make this statement. Jesus believed all the right things, and He had stronger faith and loved God more than you and I will ever be able to. Still, soon after making this statement, Jesus was arrested and nailed to a cross.

Faith, belief, and love do not buffer or barricade your life from trouble and hardship. In fact, sometimes it feels like having faith and doing the right things can attract trouble.

I want to address the dragon that I most often see hunting the people around me: depression. This includes both the deep blues anyone can feel and the diagnosable imbalance that plagues so many. No one asks for this dragon, but he swallows up many people regardless. This dragon is big, heavy, overwhelming, and he has the potential to crush, suffocate, and swallow you up. This dragon doesn’t create bad days or bad weeks. He creates bad childhoods, bad decades, and bad lives. On and on, day after day, year after year, this dragon causes pain with no relief in sight.

Remember that overwhelmingly sad feeling when you learned that someone you loved died? Remember the guilt and embarrassment you felt after your biggest failure was exposed? Remember facing the biggest problem in your life and thinking that it was impossible to fix? Remember that time, as a little kid, when someone held you under the swimming pool too long, and you thought you were going to drown? Roll all of those emotions into one, carry them around with you every day from the time you wake up until the time you fall asleep, and you will begin to understand the dragon of depression.

When you experience the dragon of depression, your entire world is seen only through the lens of sadness, hopelessness, mourning, loss, emptiness, grief, pain, anger, frustration, guilt, and death. Death is always there, looming and lurking: “I can’t live another minute like this. Death has to be better than this. The people around me would be better off if I wasn’t here to hurt them. I can’t do this anymore. This is never going to get any better.”

The dragon of depression is a cyclical prison cell. It’s like a dog chasing its own tail: “I am depressed. Because I’m depressed, I can’t do what I need to do. This makes me feel like a failure. That makes me depressed. Because I’m depressed, I can’t do what I need to do. This makes me feel like a failure. That makes me depressed.”

David, the famous king from the Bible, knew these feelings well:

Have mercy on me, Lord, for I am faint; heal me, Lord, for my bones are in agony. My soul is in deep anguish. How long, Lord, how long? Turn, Lord, and deliver me; save me because of Your unfailing love. Among the dead no one proclaims Your name. Who praises You from the grave? I am worn out from my groaning. All night long I flood my bed with weeping and drench my couch with tears. – Psalm 6:2-6

How long, Lord? Will You forget me forever? How long will You hide Your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death. – Psalm 13:1-3

King David wasn’t alone, and you aren’t either. This might surprise some readers, but Jesus understands what depression feels like. In the Garden of Gethsemane, just before Jesus was arrested, He experienced the height of His depression:

Then He said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with Me.” Going a little farther, He fell with His face to the ground and prayed, “My Father, if it is possible, may this cup be taken from Me. Yet not as I will, but as you will.” – Matthew 26:38-39

If you read Hebrews 4:15, it is clear that Jesus had been tempted in every way that we are, yet He walked through those temptations without sinning. But somewhere along the way, it seems some biblical scholar or translator decided “depression” was no longer included in the long list of ways that Jesus was tempted.

In my opinion, it’s tough to read, “My soul is overwhelmed with sorrow to the point of death” without concluding that Jesus was struggling with depression. Jesus essentially said, “I’ve been swallowed up to the core of My being with sorrow. The suffocating weight of My sadness is about to crush My life.” Elsewhere, the Bible says this about Jesus’ time in the garden:

Being in anguish, He prayed more earnestly, and His sweat was like drops of blood falling to the ground. – Luke 22:44

There is a medical condition (hematidrosis) brought on by extreme emotional anguish, strain, and stress during which the capillaries in the skin rupture, allowing blood to flow out of a person’s sweat pores. So for hours, alone in a dark corner of a remote garden, Jesus fell down, curled up on the ground, cried, and prayed so intensely for deliverance from His circumstances that the blood vessels burst inside His skin. You can call it whatever you want, but to me it looks like emotional depression.

Jesus understood, and still understands, depression.

Weeks before Jesus was in the garden, He came face-to-face with everything I’ve just described.

They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet Him. This man lived in the tombs, and no one could bind him any more, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones. – Mark 5:1-5

Depression can be caused by many different things. In this guy’s case, depression was caused by satanic attack or demonic oppression. The man in this story was possessed by many demons. If you’re anything like me, you immediately think of The Exorcist or some sci-fi movie, but the reality is that, all through the Bible, we read descriptions of battles being fought in the spiritual realm. The New Testament teaches that while a Christian cannot be possessed by Satan or one of his demons, he can be oppressed.

Satan continues to wage war against Christians by attacking or tempting us.

Depression can also be caused by guilt. Sometimes the weight of our downfalls and sins can cause us to grieve and mourn to the point of depression. That’s one of the reasons King David was depressed. He had just been convicted of adultery and murder, and his child was about to die. He used phrases like, “My bones wasted away… my strength was sapped… Do not forsake me, my God… My heart has turned to wax… my tongue sticks to the roof of my mouth… Troubles without number surround me” (Psalm 32:3-4, Psalm 71:18, Psalm 22:14–15, Psalm 40:12).

The apostle Peter understood depression after he denied knowing Jesus. After his sin of denying Jesus, Peter wept bitterly (Matthew 26:75). Judas understood depression after he betrayed Jesus to his death. When the weight and guilt of what he had done finally hit him, Judas decided that committing suicide was the only way out of the belly of the dragon in which he found himself swallowed (Matthew 27:1-5).

Depression can also be caused by the difficult circumstances of our lives. Life can get so hard that it makes us depressed, and that’s what Jesus was feeling in the Garden of Gethsemane. He understood why He needed to be sacrificed. He even knew the wonderful outcome that would result from His torture and death. Yet even though Jesus knew that the next few days would ultimately become the most wonderful event ever to occur in the history of the universe, the thought of them still caused Him to collapse to the ground, curl up, and cry until blood seeped from His pores.

Depression can also be the result of a physical illness. Sometimes the circumstances of our bodies can cause us to become depressed. I’m not talking about body image issues causing someone to become depressed (although that happens often). I’m talking about synapses misfiring and chemicals becoming imbalanced. I’m talking about diseases within our bodies. This can be the most difficult cause of depression to wrestle with because you can’t quite put your finger on the reason you are suffering. You’re simply suffering. More on this in a minute.

Regardless of the cause of depression, one factor remains constant: depression always centers on death and pain.

Depression is about death. The naked guy on the beach in Mark 5 lived in a cemetery. When you feel dead inside, you begin to dwell on the things of death, and eventually that place becomes your home. Depression is also about pain. The man would cry out and cut himself with razorsharp stones.

Depression has many causes, it revolves around death and pain, and it has no easy fixes.

Let’s continue with the story about the naked man on the beach:

When he saw Jesus from a distance, he ran and fell on his knees in front of Him. He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” For Jesus had said to him, “Come out of this man, you impure spirit!” Then Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.” – Mark 5:6-9

Later in this story, Jesus sends the spirits away and heals the man. That’s when the crowd shows up:

When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. – Mark 5:15

Jesus is bigger, stronger, and Most High over everything.

In the story about the naked man at the beach, the demon of depression recognized and yielded to the authority of Jesus. Jesus is bigger than depression. Whether you personally hunted down your dragon or it stalked and ambushed you, Jesus can set you free again.

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Five FACTS About Porn

Today, digital pornography is a hot topic. Very hot.

Beliefs and opinions about porn’s availability, use, and effects abound, but facts are relatively scarce. There are pro-porn factions who think porn is great for sex and relationships; the more the better. At the same time, there are anti-porn factions who think porn is sending us to hell in a handbasket.

Interestingly, both groups want us to believe that porn is taking over the internet and maybe the world.

Unfortunately, neither side of this debate gives sufficient credence to facts when formulating their opinions. Recognizing this, I have culled information about the availability, use of, and effects of pornography from the latest academic and scholarly research, distilling the information into five factually accurate categories. From this, my hope is that people will form their own informed opinions about pornography.

Porn is Ubiquitous

  • There are more than 2.5 million porn websites (Ogas & Gaddam, 2012). This number does not account for the countless number of erotic images on social media, dating sites, hookup apps, etc.
  • 13% of all internet searches are porn-related (Ogas & Gaddam, 2012).
  • Adult male porn users spend an average of three hours per week with porn. Some spend as little as five minutes per week; others spend up to 33 hours per week (Wéry & Billieux, 2016).

Kids Look at Porn, Too

  • Current estimates place the average age of first porn use at 11 (Wolak, Mitchell & Finkelhor, 2007).
  • One study found that nearly all boys and most girls use porn, though boys tend to look at it earlier and to view it more often (Sabina, Wolak & Finkelhor, 2008).
  • In a study of 16-year-old boys, 96% admitted they were porn users, with 10% saying they looked at porn every day (Mattebo, Tyden, Haggstrom-Nordin, Nilsson & Larsson, 2013).
  • Porn use among adolescent males and young men is almost universal. When a Canadian researcher tried to study the effects of porn on this population, he couldn’t, because he was unable to locate even one potential study participant who wasn’t already using porn. Unable to compare users to non-users, the researcher scuttled the experiment (Liew, 2009).

Reasons for Porn Use Vary by Person and Circumstance

  • Motivations for porn use vary widely, with reasons often overlapping. One study found that 94.4% of porn users went online for sexual satisfaction. Other common reasons were feeling arousal (87.2%), achieving orgasm (86.5%), alleviating stress (73.8%), relieving boredom (70.8%), forgetting daily problems (53%), decreasing loneliness (44.9%), and combatting depression (38.1%) (Wéry & Billieux, 2016).

Porn Can Create Personal Problems

  • Not all porn users feel good about their behavior. One study found that 61.7% of adult male porn users felt shame about porn use, 49% sometimes searched for sexual content that did not previously interest them or that they considered disgusting, and 27.6% self-assessed their porn use as problematic (Wéry & Billieux, 2016).
  • Heavy porn use among adolescent boys is correlated with higher levels of risky sexual behaviors, relationship problems, truancy, smoking, drinking, and illicit drug use (Mattebo, Tyden, Haggstrom-Nordin, Nilsson & Larsson, 2013).
  • People who use porn primarily to manage their emotions are more likely to experience porn-related problems than people who use porn to find sexual satisfaction (Wéry & Billieux, 2016).

Porn Can Undermine Real-World Sex and Relationship

  • Increased porn use is correlated with decreased marital satisfaction in both the short-term and long-term. This link is stronger with male porn use than with female porn use (Perry, 2017).
  • Porn use almost doubles the likelihood of getting divorced in the next four years, increasing the probability from 6% to 11% (Perry, 2017).
  • Compulsive porn users often struggle with sexual dysfunction, including erectile dysfunction, delayed ejaculation, and anorgasmia (inability to reach orgasm) (Rosenberg, Carnes & O’Connor, 2014). One study found that 26.7% of compulsive porn users reported issues with sexual dysfunction (Hall, 2012). Another study identified sexual dysfunction in 58% of compulsive porn users (Voon, Mole, Banca, … & Irvine, 2014).

Professional Opinion

Although digital technology facilitates, encourages, and drives modern-day porn use, tech itself is not a root cause of porn-related issues.

In fact, most people can use porn without problems, just as most people can drink alcohol without problems. Most often, it is individuals who are predisposed to emotional and intimacy-related difficulties thanks to genetics, trauma, and other factors, who experience porn-related problems, just as they might struggle with alcohol, drugs, gambling, and the like. But tech itself is neither the issue nor a root cause of the issue.

References

Hall, P. (2012). Understanding and treating sex addiction: A comprehensive guide for people who struggle with sex addiction and those who want to help them. Routledge.

Liew, J. (2009). All men watch porn, scientists find. The Telegraph. Retrieved Jan 16, 2015 from telegraph.co.uk/women/sex/6709646/All-men-watch-porn-scientists-find.html.

Mattebo, M., Tyden, T., Haggstrom-Nordin, E., Nilsson, K.S., & Larsson M. (2013). Pornography consumption, sexual experiences, lifestyles, and self-rated health among male adolescents in Sweden. Journal of Developmental & Behavioral Pediatrics 34(7):460-468.

Ogas, O. & Gaddam, S. (2012). A billion wicked thoughts: What the Internet tells us about sexual relationships, p 8. New York, NY: Plume.

Perry, S. L. (2017). Does viewing pornography reduce marital quality over time? Evidence from longitudinal data. Archives of sexual behavior, 46(2), 549-559.

Rosenberg, K. P., Carnes, P., & O’Connor, S. (2014). Evaluation and treatment of sex addiction. Journal of sex & marital therapy, 40(2), 77-91.

Sabina, C., Wolak, J., & Finkelhor, D. (2008). The nature and dynamics of Internet pornography exposure for youth. CyberPsychology & Behavior, 11(6), 691-693.

Voon, V., Mole, T. B., Banca, P., Porter, L., Morris, L., Mitchell, S., … & Irvine, M. (2014). Neural correlates of sexual cue reactivity in individuals with and without compulsive sexual behaviours. PloS one, 9(7), e102419.

Wéry, A., & Billieux, J. (2016). Online sexual activities: An exploratory study of problematic and non-problematic usage patterns in a sample of men. Computers in Human Behavior, 56, 257-266.

Wolak, J., Mitchell, K., & Finkelhor, D. (2007). Unwanted and wanted exposure to online pornography in a national sample of youth Internet users. Pediatrics, 119(2), 247-257.

by Robert Weiss LCSW, CSAT-S

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How do you know when someone is truly sorry?

SOURCE:  Leslie Vernick

They do not cry out to me from their hearts but wail upon their beds.

Hosea 7:14

As biblical counselors, sometimes it’s hard to discern if someone is truly repentant.

Tears are often the language of the heart, but when one is crying in the counseling office, it’s important to hear what the person’s heart is really saying.  The apostle Paul speaks of two kinds of sorrow, worldly sorrow that leads to death and godly sorrow that brings repentance (2 Corinthians 7:9-10).  As Christian counselors, it is crucial that we learn to distinguish between the two especially when we are doing couples work.

Worldly sorrow is a self-focused sorrow. It may contain great emotion, tears, and apologies, but the grief expressed is for one’s self. The person mourns the consequences of his or her sin and what she has lost. This may be a marriage, a job, a reputation, friends and/or family, or can even be one’s own idea of who they thought they were. Here are some of the things we often hear a person say when they are sorrowing unto death.

·         I can’t believe I did such a thing.

·         Why is this happening to me?

·         Please forgive me. – Implying, please don’t make me suffer the  consequences of my sin.

·         Why won’t he/she forgive me? (In other words, why can’t reconciliation be easy and quick?)

·         I’m so sorry (sad).

·         I’m a horrible person.

·         I wish I were dead.

·         I hate myself.

Judas is a good example of this type of sorrow (Matthew 27:3-5).  After he betrayed Christ, he was seized with remorse yet it did not lead to godly repentance, but self-hatred and suicide.

It is natural that we feel compassion for the person suffering such emotional and spiritual pain. However, it’s crucial that we not confuse this kind of sorrow with the kind that leads to biblical repentance, especially when we are working with both the sorrowing sinner and the one who has been sinned against.

Godly sorrow demonstrates grief over one’s sinfulness toward God as well as the pain it has caused others. John the Baptist said, “Produce fruit in keeping with repentance” (Luke 3:8).

Below are eight things I have found that demonstrate those fruits of genuine repentance.

·         Accepts full responsibility for actions and attitudes, doesn’t blame others or situations.

·         Acknowledges sinfulness (instead of “I can’t believe I could do such a thing”).

·         Recognizes the effects of actions on others and shows empathy for the pain he/she’s caused.

·         Able to identify brokenness in detail such as abusive tactics, attitudes of entitlement, and/or areas of chronic deceit.

·         Accepts consequences without demands or conditions.

·         Makes amends for damages.

·         Is willing to make consistent changes over the long term such as new behaviors and attitudes characteristic of healthy relationships.

·         Is willing to be accountable and if needed, long term.

In my work with couples who have experienced grievous sin, I have found that it is not their sin that destroys most relationships. All couples experience sin. The destruction comes when we refuse to acknowledge it. It is our blindness to it and our unwillingness to humble ourselves to get help, be accountable, and repent that makes reconciliation and healing impossible.

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Five Ways to Avoid Overreacting in Your Relationship | Healing Together for Couples

SOURCE:  Suzanne Phillips, Psy.D., ABPP /PsychCentral

Anyone in a relationship knows that partners have the uncanny ability to bring out the best and worst in each other. Accordingly, whether newly married or celebrating many years together, partners can find themselves overreacting in a way that rarely happens anywhere else in their lives.

  • “He got me so upset that I was screaming in front of the kids.”
  • “ She doesn’t stop until I walk out and slam the door.”
  • “ How does he end up the victim, when he insulted me?”

Overreactions are like flash floods—all of a sudden they are there, be it from a deliberate or unintended provocation or the build-up of unrelated feelings that burst loose over something as simple as,

“How could you forget the milk?”

In the moment, it is very difficult to untangle what has happened, much less consider remedies to handle personal and interpersonal triggers. Here are five ways to avoid overreactions.

  1. Account for Physical Realities

Physical realities of fatigue, hunger, and pain compromise our functioning, particularly our capacity to regulate anxiety and anger. In a culture that gets too little sleep and demands multi-tasking, the stage is often set for overreaction.

  1. Self-Reflect and Disclose

“ I think if I can just unwind and change before I respond…”

“ We are exhausted and never do well discussing these issues late at night…let’s pick it up tomorrow.”

When partners can take a moment to reflect upon and disclose their needs, hear each other, and try to work together– the chance of an overreaction based on basic needs is lowered.

Sometimes that is not as easy as it sounds. Why? Anxiety

Are you the partner who feels such urgency that you cannot wait 10 minutes and insist on talking no matter how the other feels? Persisting or insisting rarely leads to a good place.

Try reducing the likelihood of an overreaction by regulating your anxiety:

  • Take 10 minutes to write down your thoughts so you don’t lose them or to do something for yourself for a short time while your partner catches his/her breath. This may actually give you a sense of mastery about waiting and improve the discussion.
  • Put words to your anxiety. If postponing discussing an issue until the morning feels like a “gag order” that fuels your anxiety, make that feeling known. Reasonable disclosure often invites a middle ground solution.
  • Sometimes, for example, simple acknowledgment of a problem offers enough relief that discussion can be postponed or becomes possible. Showing mutual respect and flexibility lowers overreactions.

“ So the boys want to drive to Maine with their friends… I am a bit nervous. Do you want to talk about it now or tomorrow?”

(If a partner chooses “tomorrow” and really follows up the next day – a big step of trust is taken for working together in future situations)

  1. Avoid Presumptions

A presumption is an act or instance of taking something to be true or adopting a particular attitude toward something, although it is not known for certain.

“ You never like spending time with my family.”

“ You have no interest in doing anything.”

Presumptions are triggers to overreactions in partners.

In most cases, they are critical and overgeneralized, leaving a partner feeling unfairly attacked and judged.

Robert Allan, author of Getting Control of Your Anger, suggests that one of the major hooks to anger is injustice.

  • It is not surprising that negative presumptions provoke partners to counterattack with anger and often a defensive screaming litany of proofs.
  • Often the accused becomes angry and feels he or she has been set up to overreact.

4. Use Assertion and Containment

If presumption is a negative pattern in your relationship, and inquiry and conversation have simply fueled the fire, believing in yourself and asserting what you know to be true is a powerful alternative to overreaction.

“ I have always enjoyed spending time with your family. They live very far away but I enjoy their company.”

Avoid Defensiveness-Stopping the back and forth with the assertion of what you know to be true is the most important thing you can do. There is power in certitude that needs no defense.

Regulate and Ignore the Bait-If your partner continues to pursue the presumption in an accusatory way – pause and use containment. Don’t take the bait. Regulate your urge to react by doing something else like getting up to make a cup of coffee or walk the dog. You are walking away from a negative pattern that hurts both you–and your partner. Come back prepared to proceed normally with the day or evening. The subliminal message is, “I am here but I will not participate in negative interactions.”

5. Evaluate How Much of Your Interaction is Overreaction

The quality of a relationship is key to mental and physical well-being. Step back and evaluate your interactions together. Is there so much shaming and blaming in a relationship that overreaction has become the painful method of interaction.

Psychologically this is a very dangerous situation for adults and children. When parents are constantly battling, children are in a storm of dysregulation without a lifeline. No one wins.

Friends and family often feel like a captive audience to a couple’s endless put-downs and blow-ups. Sometimes friends and family want to avoid the fray but stay for the children or stay to help. Not easy.

“ I no longer like who I have become.”

“ I am always angry because I feel so disrespected.”

“ I don’t know how this happened to us – We are stuck!”

  • This situation of overreactions often fueled by disdain warrants professional help for the sake of the partners and the well-being of the children.
  • Books, videos, on-line material, and groups that invite questions about co-dependency, fear of intimacy, hidden resentments, anger management and re-kindling love, can be invaluable in supporting partners who want to try to re-build or want to separate.
  • Children need their parents to be safe-so that they can be safe.

It is likely that if you are in a relationship, there will be times when you will overreact. Those times don’t have to mean the end of the relationship or the start of a war.

Looking closely at how and why you overreact, and using strategies to enhance understanding and restraint, can become a pathway to protect and expand your love and relationship.