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Sexual Purity Posts

April 16, 2026 By Castimonia

When the Codependent Becomes the Narcissist

Originally posted at: https://theonlinetherapist.blog/when-the-codependent-becomes-the-narcissist/

By Dr. Nicholas Jenner

It’s a concept that many codependents will never think of, or actually agree with, but one that’s worth noting. The codependent who leaves a narcissist or toxic relationship goes forth with the idea that they never want to feel that powerless again. They have spent years bending, pleasing, appeasing while lying to themselves that what they felt was love and genuine connection. When they finally find the place where they hear their voice, it can often come across as sharp, guarded, or cold. They will justify this by saying that they are protecting themselves, looking for red flags but they have gone from submission to control. It happens slowly and often unconsciously but sometimes a codependent can resemble the very narcissist they escaped.

This does not happen overnight nor is it often conscious. It all starts with the rightful desire to be free of manipulation. After years of gaslighting, being dismissed, criticized and being emotionally and physically starved of affection, a codependent will (if they do not jump straight into another relationship), vow never to let this happen again. Never to be that vulnerable or open again. So instead of healing, they build walls. “I will never be hurt again.” “I will never have a relationship again”. This is not healing, it is armour.

This armour is paraded as strength, boundaries, independence, emotional distance. Yet, when practiced for too long, it becomes isolation, however healthy boundaries and independence can be. The codependent, who once measured love by how much they gave, now measures safety by how little they need. The empathy they once showed hides under a cloud of resentment. They stop listening, start to generalize. Every relationship is “toxic,” every disagreement feels like abuse and imperfections in others, judged. It is a pure defense mechanism but it mimics the abuse they went through at the hands of the narcissist. I will not be wrong, vulnerable or made to feel small, is their motto.

I often see this in therapy. A client proudly declares that they have gone “no contact” with everyone who has disappointed them. (At this point, it must be said that no contact with a toxic ex partner is recommended). They go forward with conviction but mostly that conviction is down to exhaustion and mistrust. It is avoidance instead of healing. They see boundaries as control when they should be about self-awareness. When a codependent says “I am done with people”, what they really mean is “I don’t know how to feel safe around people”.

The wounded codependent who takes on some narcissistic traits is not displaying arrogance. They are protecting themselves after years of being unseen. They want to be validated for this new “them” and they crave recognition, even admiration. They want to be validated and respected. They adopt the language and concepts of self-love but it is often just a shield “I’m choosing myself” might sound healthy in theory but it can mask avoidance and superiority. The line between self-respect and self-righteousness can be a thin line to tread.

The narcissist and the codependent share the same wound. That is a very fragile sense of Self built solely around external validation. The difference lies in how they obtain it. The narcissist demands admiration to fill the void, the codependent earns it through caretaking. Both depend on others to fulfill that role. When the codependent stops giving and starts demanding, the tactics change, but the dependency remains. They are still defining themselves in opposition to others—still trying to control connection rather than experience it.

There is often an epiphany in therapy when a recovering codependent realises how much they have started to manipulate. Things like withholding affection to test loyalty, using silence to punish. They justify their detachment as self-care and behave in the way that they once cried over. The difference between them and the narcissist is intention. Codependents believe their pain justifies their new behaviour. Victimhood for the codependent has suddenly become a power.

This is why the resentment often felt by codependents is so dangerous. It convinces you that you are entitled to behave how you wish because of what you have endured. “Everything I’ve endured entitles me to put myself first”, is often the motto. But putting yourself first, should mean learning self-trust, not creating a situation that x your pain absolves you from empathy and responsibility. When that happens, the pendulum has swung too far, you have started reacting instead of relating.

Every choice of defense mechanism carries a cost. When you shut people out to avoid being hurt, you also shut out the possibility of love. When you control to feel safe, connection is suffocated. When you judge others to protect you from looking at yourself, you stifle intimacy. What felt initially like strength, becomes rigidity. What once looked like clarity, now looks like arrogance. Healing is replaced by justification.

The most painful part is realizing you have internalized your abuser’s logic and thinking. You catch yourself saying the things they once said to you, sometimes to yourself. You use emotional reasoning to get your way and you hear their tone in your voice. That realization might bring shame, but also opportunities. It is the moment that self-awareness becomes alive again. You cannot heal what you refuse to see.

Real recovery and growth means realizing that you must hold two truths at once. You were a victim but you and only you are responsible for what you do with that experience. You were abused, but you are accountable for not continuing its patterns. You don’t owe forgiveness but you also don’t get to weaponize your healing. Recovery is not about rejecting vulnerability, it’s about learning how to use it wisely and appropriately.

Healing from codependency is not about becoming the opposite of what you were. It’s about integration. You don’t have to stop caring, you have to learn to care without losing yourself. You don’t have to stop giving, you have to give with boundaries, not expectation. You don’t have to stop trusting, you have to trust slowly, consciously, with discernment. These are not traits of the narcissist, they are signs of emotional adulthood and maturity. When you find yourself saying “I’m not like them”, pause and think. This might be a clue that you are seeking superiority. An echo of the narcissist’s need to be special. Real healing doesn’t do comparison. It is content with wholeness, not power.

Eventually, healing for the codependent means learning that softness is not weakness and boundaries don’t need to be walls. They learn that it is ok to be open without being naive and assertive without being cruel, independent without being distant or unreachable. They stop fighting the narcissist in their head and use that energy to nurture the parts of them that want to connect.

If you recognize yourself in this, it’s not cause for shame—it’s cause for compassion. It means you’ve survived something that distorted your sense of safety and taught you to protect yourself in the only way you knew how. The task now is to let go of survival and move into living. To stop mirroring what hurt you, and to start becoming what heals you.

The goal is not to never resemble the narcissist again. The goal is to notice when you do and gently return to yourself. Awareness is the turning point; humility is the cure. Healing doesn’t make you perfect. It makes you honest. And honesty, especially the kind that admits when you’ve strayed into the territory of what once harmed you, is the deepest form of strength there is.

Filed Under: Sexual Purity Posts Tagged With: addiction, codependency, recovery

April 12, 2026 By Castimonia

How to Fight Addiction in a Pornographic Culture

In five minutes, Voddie Baucham exposes the pornographic nature of our culture and provides men and women with a key tool necessary to fight addiction. See the full resource at http://desiringGod.org/articles/how-t…

Filed Under: Sexual Purity Posts, Videos Tagged With: addiction, porn, pornography, recovery

April 8, 2026 By Castimonia

What Might Have Been: The Most Painful Love Story of All

Originally posted at: https://theonlinetherapist.blog/what-might-have-been-the-most-painful-love-story-of-all/

By Dr. Nicholas Jenner

There are few experiences more powerful than the sense of “what might have been”. It’s the lingering sense that something truly meaningful, truly life changing slipped through our fingers to be lost forever. A connection that never grew, a potential relationship that never had the chance to become real. It’s not the sharp pain of heartbreak associated with breakups, but a slow, lingering wondering of what could have been if fear hadn’t got in the way. 

So many people will resonate with that feeling and know it all too well. Two people meet and there is something undeniable between them, chemistry, ease, compatibility and a mutual recognition that this could be something special if worked through. There is a magnetic pull that feels exciting and unsettling at the same time. Yet, despite this, one or both hold back. They retreat into safety, convincing themselves that it is “not the right time” or that “caution is better” or “it wouldn’t work anyway”. 

However, on a deeper level, it isn’t about timing, circumstance or location, it’s about fear and fear alone. Fear of rejection, fear of loss, fear of being seen and known, fear of opening up and being vulnerable and fear of history repeating itself. It’s the fear that past experiences will come back to haunt us and we should steer clear. 

Fear sabotages and it goes about it’s business in a quiet way. It doesn’t scream in our ears, it whispers quiet logic at us. It tells us to wait, to think about it, to be “realistic”. It parades itself as “wisdom”, but more often, it is self-protection. Our mind will start to build stories to consolidate this narrative and promote distance. “ they can’t be really feeling the same”, “It’s not practical due to (this or that), “ there is an age difference or they live too far away”, “ it’s not the right time”. Woven amongst these stories is usually an older pain coming up. A fear of abandonment, rejection or betrayal. This shapes what we all tell ourselves to avoid risk. 

In therapy, I see many people who struggle with relationships that have ended. Yet, I see an equal amount who have issues with the ones that never began. These ghostly “almost” relationships, still float around in our memories, mostly because there was never any closure, because there was no beginning. When something never really starts, there is no end to process, even though it feels that way. Yet, our minds will keep returning to them, filling in the gaps with imagination and fantasy. Do they still think of me? I wonder if they are replaying moments like I am? Above all, you shame yourself for letting them go.

There is a concept in psychology called the “counterfactual narrative”. A mental version of things we build up in our psyche of events that didn’t happen but could have. Our brains are wired to create stories like this because our brains dislike uncertainty and strive for resolution. Yet, the very thing that we are fixated on traps us in a thinking loop. We idealise events, comparing others to this imagined version we built up, a though of what could have been. The trouble is that fantasy often beats reality hands down.

Chemistry between two people is easy to attain. It’s exciting, addictive and instant and often attached to the “honeymoon period”. However, chemistry alone doesn’t create connection, courage and curiosity do. Love always includes risk. Exclude the risk and you exclude the love. It means stepping into the unknown with bravery and being curious about the path ahead. This also means rejection and disappointment are possible outcomes. Waiting until we feel “safe” or “ready” is another way of saying we are not willing to tolerate uncertainty. Emotional safety doesn’t come from avoidance, it comes ultimately through vulnerability. 

When we fixate on the one that got away, we are not usually longing for the person but the version of us that we might have become with them, more open, more trusting and more importantly, more alive. The fantasy represents hope. The possibility that being able to love would have been easier and that connection could have healed us. The painful truth is that this fantasy existed only in the mind. It was never truly tested by adversity, conflict or the daily grind of living together. That is why “what might have been” feels perfect. It never had the chance to be imperfect. A place where working through can build in a relationship. 

Over time, this experience may turn into regret. We tell ourselves what we could have done differently or berate ourselves for doing nothing. However, we can also learn from this regret. It can shine a light on the fear and show us where we stopped ourselves from showing up fully, where we chose comfort over courage. Instead of punishing ourselves, regret can give us all the information we need to do things differently next time.

Self-reflection might ask, “What was I protecting myself from?” and “What would I have risked by showing up more honestly?” “What does this tell me about my relationship with fear, intimacy and vulnerability?” The answers to these questions point us towards the inner work that needs to be done. Not necessarily to win back the person but to free ourselves from the patterns that created the hesitation.

Love in its truest sense doesn’t wait for us to feel unafraid. It wants us to act in spite of the fear and to risk disappointment and rejection in exchange for possibility. Meaningful relationships are not usually created by people who seek safety all the time. They are made by the people willing to feel uncomfortable, to tolerate uncertainty and to let themselves be vulnerable and seen, even if it feels dangerous to do so. 

When fear wins, we stay safe, but we stay alone or in the status quo. We protect ourselves from heartache but also from connection, even if that connection is staring us in the face. Later this need for safety shows up in “what might have been”. Healing begins when we stop running from the truth. When we can look back and say, “I was afraid, and I chose safety, that’s what I knew then.” Acceptance of this won’t erase the regret but softens it and allows us to grieve not only the loss of a special person but indeed, the version of us that couldn’t take that risk.

The ache of what might have been may never disappear entirely, but it can become something else, a reminder that love asks for risk, that vulnerability is strength, and that the greatest loss is not rejection but the chance we never took. Who knows, life is such that we may even get a second chance to do the right thing, if only we can allow ourselves. 

Filed Under: Sexual Purity Posts Tagged With: addiction, recovery

April 5, 2026 By Kel10

SEVEN LAST SAYINGS: It is finished

By: Darrin

It is Finished.

“It is finished.” Words our Savior uttered on the cross, with His last breath, when He took punishment in my place. Events that occurred before that moment––miracles, struggles, one-on-one talks, temptations, pain and suffering, the tears of joy and persevering––he did all of it sinlessly to identify with me in all my moments. Never did He lose sight of the goal, His purpose, and divine call. The moment these words were spoken, God, in His perfect timing brought fulfillment to so much. Jesus seized the moment with three words that split time in two––with a period of definitive resolve. I believe the enemy shook as he could no longer revoke what had transpired. The work of redemption was done. Christ had paid the price in full, with no lack. 

So powerful are these three words that they ripple forward into my recovery. Jesus finalized my struggle and battle against addiction. He did that for me as a complete work and called it finished. In Christ I am now free. In Christ I belong to God’s family as His own. In Christ God claims me unto Himself with no regrets. He delights in me as He sees His Son and His work alive in me daily. This isn’t a debating statement. Jesus said the battle is over. It is won and it is finished! Thank You Jesus for everything. Thank You for doing it all for me. I love You.

Filed Under: Sexual Purity Posts

April 4, 2026 By Castimonia

How Porn Affects Church Attendance

Originally posted at: https://www.covenanteyes.com/blog/how-porn-affects-church-attendance/

As time goes on, it seems like more and more Christians are watching porn. The average pew-sitter today is likely to have struggled with pornography at some point. And this struggle is also likely to pull them away from church. A growing body of research suggests that watching porn goes hand-in-hand with lower church attendance.

If true, this poses a serious threat to the Church! Let’s take a close look at the data and exactly what it tells us. We’ll also explore what this means for the Church, Christians, and their relationship with pornography.

Church Attendance Is Down

First, it’s no longer breaking news that religion in America is declining overall.  More than any prior time in the nation’s history, Americans are identifying as “non-religious.” We should understand trends with pornography consumption in the context of increasing overall secularization.

Even among professing Christians, statistics suggest that church attendance has sharply declined since the COVID pandemic in 2020. George Barna reports that those who attend church only infrequently or never has risen by up to 56% since the pandemic.

Certainly, there are many factors other than pornography at work in these trends. However, we will see the close relationship between decreased church attendance and increased porn consumption.  

Porn Pulls People Away From God

We know that watching porn can make people feel far from God. Statistics bear this out. In The Healing Church, Sam Black writes:

“A study at a Christian university found that among Christian students who use por­nography, 43 percent of men and 20 percent of women say their pornography use worsened their relationship with Christ. Further, 20 percent of men and 9 percent of women reported their pornography use caused them to lose interest in spiritual things” (page 8).

This corroborates what we’ve seen at Covenant Eyes. For more than two decades we’ve been helping people break free from pornography. When we survey our members, they tell us the main reason they’re using our service is to help their relationship with God.

Church attendance is one tangible way this bears out in peoples’ spiritual lives. As our society consumes more pornography, fewer people are going to church.

Regular Church Attenders (Generally) View Less Porn

Interestingly, professing Christians view just as much pornography as non-Christians. But the numbers tell a different story when you examine them closely: Christians who regularly attend church view much less pornography than those who don’t attend church.

A study out of the University of Calgary concluded that adolescents who regularly go to church are half as likely to view pornography as those who don’t.  Looking at data from the General Social Survey (GSS), Lymon Stone of the Institute for Family Studies has found even more striking differences. Stone calculates that those who regularly attend religious services are five times less likely to view pornography than those who do not. This matches the findings at the Christian university: Watching coincides with feeling far from God and makes people less likely to get involved in spiritual communities.

Regular Church Attenders Are Also Becoming Likelier to View Pornography

Some shocking survey data has suggested that as many as two-thirds of Christian men watch pornography regularly. Some have even speculated that Christians watch more pornography than non-Christians. As we’ve seen, the statistics do not bear this out for the people most involved with the Church. But there’s still plenty of reason to be concerned for the people in the pews.  

The Barna Group published research on Christians and pornography in The Porn Phenomenon. Here are the numbers of Christians watching porn at the time (2016):

  • 13% of all Christians
  • 41% of male Christians 13-24
  • 23% of Christians 25 and up
  • 13% of Christian females aged 13-24
  • 5% of Christian females over 25  
  • 21% of youth pastors and 14% of pastors

These statistics indicate slightly lower porn consumption among Christians than reported by the GSS. Even so, more than one in ten Christians overall are struggling, with nearly half teenage boys and young adult men. Christian women over the age of 25 are the least likely group to struggle, but those who do often experience deep shame and isolation.

Despite porn being less of an issue inside the church, it’s still a MAJOR problem. And statistics indicate that it’s on the rise even among Christians.

Christians Feel Worse About Viewing Porn Than Non-Christians

In the past ten years, the problems associated with pornography have been widely acknowledge, even outside of Christian and other religious communities. There are negative effects of pornography that reach far beyond the spiritual realm, and secular organizations like NoFAP and Fight the New Drug have recognized this and are tackling the problem head-on. Even people with no religious qualms about pornography may experience shame from it.

However, as sociologist Samuel Perry has noted, Christians tend to be disproportionately affected by pornography. In an interview with The New Yorker, Perry noted that Christians who watch pornography are more likely to experience mental health problems, identity issues, and relationship problems. Perry suggests that this disproportionately negative experience of porn among Christians, rather than motivating them to give up pornography, may be what is pulling them away from the Church.

What Does This Mean for Your Church?

What are the implications for churches in America? More importantly, how should pastors and ministry leaders in 21st-century America respond to the pornography crisis?

Churches That Fail to Address Porn Are More Likely to Struggle

Karen Potter is a national speaker, podcast host, and  Director of Marketing, Church, and Affiliate Channels for Covenant Eyes. After years of speaking at churches and meeting hundreds of church and ministry leaders, Karen has noticed a trend. Churches that do not tackle the issue of pornography head-on are more likely to struggle overall with church attendance.

On the other hand, churches that do have teaching, programs, and discipleship in place to confront pornography, are more likely to be thriving and flourishing. Your church can’t afford not to address the problem of pornography. While the statistics are frightening, they also point to a tremendous opportunity. Churches can make a difference.

Tackling Pornography Requires a Culture Shift for Most Churches

In The Healing Church, Sam Black looks at positive examples of churches that are the most successful in helping people overcome pornography. The answer is not having the right program or people in place, he says. It’s about establishing the right culture:

“Those cultures are focused on creating disciples who love God, live in authentic community, love one another, and serve and share their joy with others. It permeates everything these churches do, and their leaders are passionate about it. This brand of discipleship doesn’t fall to charismatic personalities at these churches. The cham­pions, the inciters of change, are ordinary staff members, volunteers, and church members who have walked this journey themselves” (p. 197).

Any church can do this, but it takes a willingness to change.

Healing Churches Can Reverse the Trend

The concept of a “healing church” isn’t abstract or unattainable. Black spells out how to make this happen in his book. You can join the growing number of churches that recognize the problem of pornography and do something about it. Furthermore, you can be part of a counter-cultural movement that is meeting people where they’re at and pointing them to the Gospel of Jesus.

Keith Rose holds a Master of Divinity degree and BA in Sacred Music. Keith worked with the Covenant Eyes Member Care Team for 15 years. He has also served as a Bible teacher, pastoral assistant, music director, and elder at his local church. He’s now the editor of the Covenant Eyes blog and the author of Allied: Fighting Porn With Accountability, Faith, and Friends. He lives in the mountains of North Carolina with his wife Ruby and their children. Contact Keith with blog inquiries.

Filed Under: Sexual Purity Posts Tagged With: addiction, pornography, recovery

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Castimonia Restoration Ministry, Inc. is a 501c3 non-profit organization


This site is intended for individuals who struggle with maintaining sexual purity. This information is posted for individuals at various stages in their recovery, year 1 to year 30+; what applies to some, may not apply others. Spouses are encouraged to read this blog with the caveat that they may not agree with, understand, or know the reason for some items posted. As always, take what you like and leave the rest.

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