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Sexual Purity Posts

April 4, 2026 By Kel10

SEVEN LAST SAYINGS: I am thirsty

By: Kelton

I am thirsty. (John 19:28)

You don’t need a biology degree to know that if a human goes too long without water, they’ll eventually die. But beyond the physiological realm, thirst is a good metaphor for describing the deepest desires of the human heart––those core cravings which the earthly cisterns of porn, worldly applause, success, compulsive eating, even religion couldn’t quench for me. But thirst ultimately points to our spiritual need for God and highlights the fact that just as the body literally cannot exist without natural water, so the soul of man will perish––in this life and the next––without drinking of the “living water” that leads to eternal life (Jn 4:10).

Obviously, a sip of vinegar-infused water served on a bitter hyssop-branch wasn’t going to quench the thirst of Christ on the cross. So, what did he mean by, “I am thirsty” (Jn 19:28)? More than Christ merely going through the motions of fulfilling an ancient word of prophecy (Ps 22:15), or seeking some temporary relief amidst his suffering, I believe the statement, “I am thirsty” reveals his unquenching desire to carry out the Father’s will, his compassionate concern and care to meet the needs of others above himself, and points to the eternal ache and fiercest longing of God––for every single beating heart to come to repentance (2 Pt 3:9). I think it also highlights the radical empathy of Jesus, shown in his willingness to share our humanity, shoulder our burdens, even subject himself to something as primal as thirst. His divine dehydration, parched passion, and scandalous selflessness of Christ––to suffer the penalty of our sin on a criminal’s cross––is a simple, yet profound, reminder that we are loved without conditions, freely forgiven, even worth dying for.  

A Prayer of Thirst

Jesus, 

Your divine dehydration supplies the fountain of living water leading to eternal life; thank you. In worshipful response, I will thirst for the things You thirst for. In Jesus’s name, amen.

Filed Under: Sexual Purity Posts

April 4, 2026 By Castimonia

How Porn Affects Church Attendance

Originally posted at: https://www.covenanteyes.com/blog/how-porn-affects-church-attendance/

As time goes on, it seems like more and more Christians are watching porn. The average pew-sitter today is likely to have struggled with pornography at some point. And this struggle is also likely to pull them away from church. A growing body of research suggests that watching porn goes hand-in-hand with lower church attendance.

If true, this poses a serious threat to the Church! Let’s take a close look at the data and exactly what it tells us. We’ll also explore what this means for the Church, Christians, and their relationship with pornography.

Church Attendance Is Down

First, it’s no longer breaking news that religion in America is declining overall.  More than any prior time in the nation’s history, Americans are identifying as “non-religious.” We should understand trends with pornography consumption in the context of increasing overall secularization.

Even among professing Christians, statistics suggest that church attendance has sharply declined since the COVID pandemic in 2020. George Barna reports that those who attend church only infrequently or never has risen by up to 56% since the pandemic.

Certainly, there are many factors other than pornography at work in these trends. However, we will see the close relationship between decreased church attendance and increased porn consumption.  

Porn Pulls People Away From God

We know that watching porn can make people feel far from God. Statistics bear this out. In The Healing Church, Sam Black writes:

“A study at a Christian university found that among Christian students who use por­nography, 43 percent of men and 20 percent of women say their pornography use worsened their relationship with Christ. Further, 20 percent of men and 9 percent of women reported their pornography use caused them to lose interest in spiritual things” (page 8).

This corroborates what we’ve seen at Covenant Eyes. For more than two decades we’ve been helping people break free from pornography. When we survey our members, they tell us the main reason they’re using our service is to help their relationship with God.

Church attendance is one tangible way this bears out in peoples’ spiritual lives. As our society consumes more pornography, fewer people are going to church.

Regular Church Attenders (Generally) View Less Porn

Interestingly, professing Christians view just as much pornography as non-Christians. But the numbers tell a different story when you examine them closely: Christians who regularly attend church view much less pornography than those who don’t attend church.

A study out of the University of Calgary concluded that adolescents who regularly go to church are half as likely to view pornography as those who don’t.  Looking at data from the General Social Survey (GSS), Lymon Stone of the Institute for Family Studies has found even more striking differences. Stone calculates that those who regularly attend religious services are five times less likely to view pornography than those who do not. This matches the findings at the Christian university: Watching coincides with feeling far from God and makes people less likely to get involved in spiritual communities.

Regular Church Attenders Are Also Becoming Likelier to View Pornography

Some shocking survey data has suggested that as many as two-thirds of Christian men watch pornography regularly. Some have even speculated that Christians watch more pornography than non-Christians. As we’ve seen, the statistics do not bear this out for the people most involved with the Church. But there’s still plenty of reason to be concerned for the people in the pews.  

The Barna Group published research on Christians and pornography in The Porn Phenomenon. Here are the numbers of Christians watching porn at the time (2016):

  • 13% of all Christians
  • 41% of male Christians 13-24
  • 23% of Christians 25 and up
  • 13% of Christian females aged 13-24
  • 5% of Christian females over 25  
  • 21% of youth pastors and 14% of pastors

These statistics indicate slightly lower porn consumption among Christians than reported by the GSS. Even so, more than one in ten Christians overall are struggling, with nearly half teenage boys and young adult men. Christian women over the age of 25 are the least likely group to struggle, but those who do often experience deep shame and isolation.

Despite porn being less of an issue inside the church, it’s still a MAJOR problem. And statistics indicate that it’s on the rise even among Christians.

Christians Feel Worse About Viewing Porn Than Non-Christians

In the past ten years, the problems associated with pornography have been widely acknowledge, even outside of Christian and other religious communities. There are negative effects of pornography that reach far beyond the spiritual realm, and secular organizations like NoFAP and Fight the New Drug have recognized this and are tackling the problem head-on. Even people with no religious qualms about pornography may experience shame from it.

However, as sociologist Samuel Perry has noted, Christians tend to be disproportionately affected by pornography. In an interview with The New Yorker, Perry noted that Christians who watch pornography are more likely to experience mental health problems, identity issues, and relationship problems. Perry suggests that this disproportionately negative experience of porn among Christians, rather than motivating them to give up pornography, may be what is pulling them away from the Church.

What Does This Mean for Your Church?

What are the implications for churches in America? More importantly, how should pastors and ministry leaders in 21st-century America respond to the pornography crisis?

Churches That Fail to Address Porn Are More Likely to Struggle

Karen Potter is a national speaker, podcast host, and  Director of Marketing, Church, and Affiliate Channels for Covenant Eyes. After years of speaking at churches and meeting hundreds of church and ministry leaders, Karen has noticed a trend. Churches that do not tackle the issue of pornography head-on are more likely to struggle overall with church attendance.

On the other hand, churches that do have teaching, programs, and discipleship in place to confront pornography, are more likely to be thriving and flourishing. Your church can’t afford not to address the problem of pornography. While the statistics are frightening, they also point to a tremendous opportunity. Churches can make a difference.

Tackling Pornography Requires a Culture Shift for Most Churches

In The Healing Church, Sam Black looks at positive examples of churches that are the most successful in helping people overcome pornography. The answer is not having the right program or people in place, he says. It’s about establishing the right culture:

“Those cultures are focused on creating disciples who love God, live in authentic community, love one another, and serve and share their joy with others. It permeates everything these churches do, and their leaders are passionate about it. This brand of discipleship doesn’t fall to charismatic personalities at these churches. The cham­pions, the inciters of change, are ordinary staff members, volunteers, and church members who have walked this journey themselves” (p. 197).

Any church can do this, but it takes a willingness to change.

Healing Churches Can Reverse the Trend

The concept of a “healing church” isn’t abstract or unattainable. Black spells out how to make this happen in his book. You can join the growing number of churches that recognize the problem of pornography and do something about it. Furthermore, you can be part of a counter-cultural movement that is meeting people where they’re at and pointing them to the Gospel of Jesus.

Keith Rose holds a Master of Divinity degree and BA in Sacred Music. Keith worked with the Covenant Eyes Member Care Team for 15 years. He has also served as a Bible teacher, pastoral assistant, music director, and elder at his local church. He’s now the editor of the Covenant Eyes blog and the author of Allied: Fighting Porn With Accountability, Faith, and Friends. He lives in the mountains of North Carolina with his wife Ruby and their children. Contact Keith with blog inquiries.

Filed Under: Sexual Purity Posts Tagged With: addiction, pornography, recovery

April 3, 2026 By Kel10

SEVEN LAST SAYINGS: Woman, behold your son

By: Doug K.

Woman, behold your son. (John 19:26)

As I think about Jesus hanging on the cross, I can only imagine how excruciatingly painful it would have been for him to say anything. Everything He said on the cross must have been critically important to him. Therefore, when He spoke the words, “Woman, behold your son” to ensure that his mother would be taken care of long term, it should not come as a surprise. His love for his mother was evident and was obviously of top priority to Him, and worth the pain. Jesus, the Son of God, in the process of taking on all our sins while dying on the cross, was also a son who loved his mother and wanted to take care of her. 

What was a surprise is why Jesus directed Mary to his disciple John (the disciple that He loved) instead of Mary’s other sons (James, Joseph, Simon and Jude). Why did he not direct Mary to one of them instead? I can only speculate that they were not there. Only John was present. John was there supporting Mary in her grief and suffering as she observed her son on the cross. John was giving us an example of the ministry of presence. He was present at the cross, he was available, and he was supportive. As a result, Jesus knew that John would be take care of her. I am reminded that sometimes in life’s most difficult times, we often don’t need words or advice, but rather just need someone to be with us so we do not feel alone. I want to be like John and be willing and available to offer the ministry of presence to others in my life.

Father, please help me recognize the people in my life that need the ministry of presence, and help me be there for them. Amen.

Filed Under: Sexual Purity Posts

April 2, 2026 By Kel10

SEVEN LAST SAYINGS: Father, into your hands I commit my spirit

By: Chris A

“Father, into your hands I commit my spirit!” (Luke 23:46)

The final recorded words of Jesus, before He breathed His last, are not the cry of a victim; they are the proclamation of a king! Jesus was not a victim of the cross; He was the author of the sacrifice. 

In my recovery journey, I thought surrender meant giving up, waving the white flag, admitting life had beaten me. But true surrender is not resignation. It is trust. It is the moment I finally released the exhausting illusion of control and placed my life into hands far steadier than my own. Anyone who has walked the road of addiction recovery knows this moment. It often comes after the striving has failed. You know, the promises to “do better,” the plans to “try harder,” the bargains made between self and God. Eventually, I had to came to a place where Step One became undeniable for me: I was powerless to manage this on my own.

But recovery doesn’t end there. It moves toward the hope of Step Three––“turning our will and our lives over to the care of God”. Even in agony, even when everything appeared lost, Jesus models this posture [in His final breath] and entrusts himself to the Father, and that is the heart of recovery. We do not recover by gripping life tighter. We recover by placing our lives—our fears, our failures, our cravings, our future—into the hands of God. Not once, but again and again. “Father, into your hands I commit my spirit” is more than Jesus’ last sentence. It is a daily prayer for those of us learning to live free. And what’s beautiful about this is that the hands we surrender to are the same hands that raise the dead.

Filed Under: Sexual Purity Posts

April 1, 2026 By Kel10

SEVEN LAST SAYINGS: Today, you will be with me in paradise

By: Aaron W.

Today you will be with me in paradise (Luke 23:43).

“Today you will be with me in paradise,” Jesus spoke to a criminal hanging next to him, one living in the reality of his punishment. In honesty, I often want to be that man, but without the cost of suffering or facing my own inner turmoil.

In Michael O’Brien’s A Father’s Tale, a character reflects that three crosses grow in every heart: the cross of Jesus, the repentant thief, and the unrepentant thief. He notes that while we hope to suffer like Jesus or even the repentant thief, we often find ourselves as the unrepentant thief—resentful and making others pay for our unhappiness. Yet, seeing ourselves as we truly are is the precondition for repentance. When we acknowledge we are the unrepentant thief, the wellsprings of spiritual transformation open, and we can turn to Jesus for forgiveness, becoming the repentant thief.

Much of my addiction and recovery was spent avoiding suffering by blaming others for my discomfort and then acting out or acting in to cope with the pain. I refused to face reality, trapped in cycles of shame. However, acknowledging and accepting my character defects and taking ownership of my impact on others allows for ground of true transformation.

While the repentant thief only asks to be remembered, Jesus offers His presence: “Today you will be with me…” If the opposite of addiction is connection, this “paradise” takes root in the furrowed soil of our brokenness. It is incredible that Jesus, in His own agony, communicates a desire to be with the one living in reality.

Filed Under: Sexual Purity Posts

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Castimonia Restoration Ministry, Inc. is a 501c3 non-profit organization


This site is intended for individuals who struggle with maintaining sexual purity. This information is posted for individuals at various stages in their recovery, year 1 to year 30+; what applies to some, may not apply others. Spouses are encouraged to read this blog with the caveat that they may not agree with, understand, or know the reason for some items posted. As always, take what you like and leave the rest.

Copyright © 2026 Castimonia Restoration Ministry

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