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Reality! Who needs it?

Individuals in recovery have generally spent a lot of time avoiding their painful, shameful or fearful reality. Using chemicals, relationships, busyness, spending, eating, not eating, fantasy, gambling, sex, etc. to escape reality.

What is your reality anyway?

As a baby, your brain was in a receptive mode and you downloaded and duplicated everything around you. As you grew up, you kept imprinting within you, all of the thoughts, feelings, beliefs, and things that happened and you became you.

From Pia Mellody’s Model of Developmental Immaturity, we learn that this programming creates a belief system. You interpret everything that you perceive through your own belief system, particularly as you interact with others. That’s why people frequently disagree about a shared experience. For example, let’s say that Jason had a disagreement with his sister while they were at a social event and shared about it with several friends. Sara identifies with Jason’s sister, feels empathy, and defends her. Jennifer is reminded of being embarrassed by her mother in public and feels pain and shame. Mark feels annoyed about the very topic of conversation and thinks about something else. Everyone has his or her own reality.

In emotional recovery work, it is extremely helpful to understand your reality and how to work with it. First, your reality is your experience in the present moment and includes your body, thoughts, feelings, and behaviors. Think of a recent time when you felt reactive in an interaction with someone and experienced some strong feelings come up. Now, breathe, take a moment, and fully experience the sensations in your body. Those sensations inform you about your feelings. Identify what the feelings are. Is it pain, hurt or sadness, or is it fear or anger? If you are not used to identifying your feelings, it can take some practice. Truthfully, your feelings are generated by the thought you had. When you are reactive, it’s hard to think straight and it can take some time to identify what the actual thought was, or where in your history it originated.

The most helpful way to think about this is with curiosity and owning it rather than judging yourself or blaming someone else. You are in a disempowered victim mode when you blame someone else for your reaction and that keeps you stuck. When you own that your reaction came from your own programming, then you are empowered to understand yourself better and can change.

So how do we do that? How do we change our reactivity, our thoughts, and feelings, and why go through the trouble?

Scott Peck wrote, “Mental health is staying in REALITY at all costs.” You’ve had those experiences when you are fully present, connected with yourself, aware of your senses, and feeling alive. Joy, passion, love, and the sense of connection with yourself are present moment experiences. You miss out on life when you are not present. Everyone checks/spaces-out at times; it is the human condition. However, the more present you are, the happier and healthier you will be.

Here are the steps to working with your reality when you are triggered or become reactive:

  • Take slow deep breaths and be curious about what you are experiencing and why it is coming up.

  • Notice and describe to yourself the sensations you are feeling in your body and identify the emotional feeling word or words that fit. (Hurt, fear, anger, irritation, shame, guilt, for example.)

  • Stay present and curious about the feelings or issues that are underneath the surface feelings. It could be abandonment, feeling threatened or unsafe, used or manipulated, blamed, shame, guilt, or a memory of an incident from your past. You could discuss this with a therapist.

  • When appropriate, you can own your own experience in the present moment and share it with that person you were reactive to by using your talking boundary. For example, in the previous story, Jennifer becomes very quiet and moody. She might share with Jason, “When I heard you say that your sister made a scene at the family dinner, what came up for me was a time when my mother was embarrassingly loud and rude in public and I’m feeling some shame and pain.” In sharing her reality in this manner, Jennifer’s friends will understand her better and she will likely have a sense of relief from the pain and shame.

Only do this when you feel like a functional adult. Listen to the other person’s reality. Be open to getting to know them and to learn about yourself.

Practicing this will likely bring insight as to how the programming in your brain hijacked the situation and gave you a distorted reality. That insight creates a new reality, even a new neuropathway in your brain. This practice begins to create a new, healthier, happier reality, which makes it easier for you to be present. So who needs reality? We all do.

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Adultery – Flee from the Darkness: Letter to a Would-Be Adulteress

SOURCE:  Lisa Chan

Dear Wife,

I have really wrestled with what God wants me to share in a letter like this. I’ve stopped and started a hundred times. I have found myself thinking, “They have already heard everything!” And then I remember that Paul, when writing to the churches, would often say things like “It’s no trouble for me to remind you of these things” (see Philippians 3:1).

“If we see just how near death is and how precious life is, adultery will look like the shriveled lie it really is.”

I guess I’m worried that it will just sound too obvious. But maybe you need to be reminded of the obvious. I know I do — about so many different struggles! So, it’s my joy to remind you why you would never want to have an adulterous heart toward your husband, and more importantly, toward God.

I have pictured myself sitting across the room from you, not knowing your whole story, but passionately compelled to snatch you away from the darkness.

Hunger for God’s Presence

Sin invites separation from God, and separation from God should terrify us. But our hearts are easily deceived, and 1 John 1:6 says, “If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth.” I praythat you still have enough of the Spirit’s presence in your life to recognize what is leading you into darkness right now.

Where is your fight? Where is your struggle and straining and pressing on? I say this with tears in my eyes, but where is your desire to know the presence of God in your life?

The presence of the living God must be something you can’t live without! Nearness to him should be the most desperate cry of our hearts. With David, we should plead, “Cast me not away from your presence, and take not your Holy Spirit from me” (Psalm 51:11). Are you so far from God that you don’t love the sound of his voice anymore? Has the surpassing worth of knowing Christ been lost in your heart?

Many women think that adultery happens when the passion for their husband is at war with their passion for someone else. But adultery really happens when your passion for the power and presence of God in your life is at war with the passions of lust and self-indulgence.

Jesus said, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” (Matthew 5:6). I see a lot of women hungry and thirsty for many things (attention, material things, freedom from responsibility, affirmation, something new). But a desire and a hunger to be righteous?

If you develop an appetite for righteousness, God himself will satisfy you. His presence and love will overwhelm you.

Pray for God’s Power

“If you develop an appetite for righteousness, God himself will satisfy you.”

Remember that this fight against adulterous temptations and for God’s presence is not a battle you can see.

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. (Ephesians 6:12)

This passage used to sound a little dramatic to me — maybe even alarmist. I’m embarrassed to admit that, but it’s true. But here I am now, overwhelmed by the intensity of the spiritual warfare that abounds. We wrestle against spiritual forces of evil? Yes, I believe it now. Do you?

If it’s true — if our battle is mainly a spiritual one — then we need to wage war with spiritual weapons. I know of a woman who was brokenhearted after finding out her husband was struggling terribly with pornography. But instead of crumbling at the enemy’s feet, she committed to fasting and praying regularly over her husband and their marriage. I know of other couples who fast and pray weeklytogether because they know how fierce the battle for their affections is.

When one of my friends heard that a young wife in her church was struggling with lustful thoughts towards another man, she boldly told her, “I want you to call me every time you feel that attraction and are struggling, and we’re going to pray in Jesus’s name for freedom and deliverance.” What an amazing response to something that we can’t talk people out of. “It is the Spirit who gives life; the flesh is no help at all” (John 6:63).

Again, to state the obvious, fight spiritual battles with spiritual weapons. I cannot imagine that you could be so far down the road toward adultery, and still say you were faithfully praying and fasting and seeking God.

Don’t you want to watch God powerfully intervene?! I’m not talking about intervening by making your husband suddenly seem perfect, or taking away every sinful desire. But if you will humble yourself and pray, God will rescue you from the enemy.

Number Your Days

“Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:32). I don’t know why it’s so hard to be kind sometimes. Would your husband describe you as kind and tenderhearted?

A couple years ago, I had a doctor’s appointment that didn’t go very well. They saw some suspicious spots and wanted to do further testing. After they called me back in for more tests, I had to wait the weekend before getting the results. It was one of the best weekends of my life.

Call me gloom and doom, but I had my funeral planned by Friday night. That left two days to see everything in a different light. It was sort of an out-of-body experience, but in the best way. I was so affectionate toward my husband, I snuggled longer with my children, I seemed to know instinctively what not to care about, and all that was left was the pure enjoyment of the sweetness of life and love. At night I would tell God all my fears, and let his Spirit comfort me. I can’t tell you how good that was for me.

“If we are not fighting to enjoy the light of God’s presence, we are likely being lured by deceitful desires.”

Life is short. Please don’t forget that. Plead with the Lord to soften your heart, to offer forgiveness and to receive it. If we can see just how near death is and just how precious life is, adultery will look like the shriveled, satanic lie it really is.

If you are walking down that path that leads to anything but righteousness, turn back. I am praying that you will hear the voice of God calling you to himself, and you will drop everything and run to him.

He is worth it.

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LETTER TO A WOULD-BE ADULTERER

SOURCE:  John Piper

LETTER TO A WOULD-BE ADULTERER

Dear Husband,

You may think I am ill-suited to counsel a young man on how to be faithful to his wife, because, in almost fifty years with my wife, I have never felt enticed to be romantic or to have sex with another woman. However, it might be worth probing whether this (perhaps unusual) fact has causes which are transferable to you.

Let me clarify. It’s not as good as it sounds. My eyes are as magnetized toward excessive female skin as most men’s. I am not designed for beach evangelism. I find airports to be problematic enough. I have zero tolerance for nudity in films — or even suggestiveness (which rules out almost all of them). One reason (among many) is that any sexually charged image lodges itself in my mind, with regrettable effects.

One more clarification: I have enjoyed a life of sexual intimacy with my wife, that is, I think, as intense as any can reasonably hope for. In other words, I don’t think my disinterest in sex with other women is owing to deficient hormones.

So, back to the point that needs some explanation: I am 71 years old and have been sexually attracted to Noël for 51 years. For 48 of those years (since we married), that attraction has been gratified with joy. During those 51 years, I have never been attracted to another woman romantically. I have never desired sexual relations with another woman. When I fell in love with Noël in the summer of 1966, a focused sexual longing exploded into being. That peculiar desire to be intimate with Noël has never shifted onto another woman.

Are there any discernible causes for this that might be shareable?

1. Plead with God to take away illicit desires.

“God worked a miracle to make adulterous touching not just morally wrong, but physically revolting.”

The first thing to say is that I consider this disinterest in sex with other women a pure gift of God’s sovereign grace. It does not feel like a reward for some virtuous discipline. It’s as if God said, “I have other sorrows you will have to deal with in your family. But I will spare you this one.” I have not felt like a valiant sailor lashed to the mast while the Siren voice of alien sex sang her seductive song. I didn’t need to be lashed, because the song was not attractive.

So, the first transferrable thing I would say is this: “Ask God for it.” Don’t just ask him to keep you from giving into temptation. Ask him to take away any desire for any woman other than your wife. Plead for this.

2. Feel how revolting and disgusting adultery truly is.

The second thing I would say is probably going to sound strange, maybe even questionable. One way God protected me from adultery is by making it feel revolting to me. Ever since I fell in love with Noël and I knew we would spend a lifetime being intimate, the very thought of touching another woman sexually became disgusting, sickening. This may sound weird. I have not talked about it with many people. But I have said to myself often, with amazement, “The thought of having sex with any other woman besides Noël feels as nauseating to me as the prospect of having sex with a man.”

I mean this quite literally. I am not merely raising the moral stakes by using physically strong language. I mean God worked a miracle to make adulterous touching not just morally wrong, but physically revolting. That is one of the greatest works of divine grace I have ever experienced.

Now let me speculate about the origin of this gift. When Jesus wanted to help us deal with adultery and lust, he said,

“If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.” (Matthew 5:29)

He might have said, innocuously, “If your eye causes you to sin, turn the other way, because giving in to temptation can only be harmful.”

Why did he gross us out with the revolting image of digging our eyeball out of our head and throwing it like a slimy egg yolk into the garbage? Maybe it was to awaken in us something more than mere moral disapproval — something visceral, something like a gag reflex in our throat.

“Ask God to take away any desire for any woman other than your wife. Plead for this.”

I have been reading and believing my Bible since I was a child. The realities of God, Christ, heaven, hell, faith, and holiness have been ever-present realities to me — sometimes wonderful, sometimes terrible. They are not add-ons to who I am. They are baked in. They’re part of me, shaping what I love and what makes me want to throw up.

So, my speculation is that somewhere along the way in my life, God took the reality of his massive disapproval of lust and adultery, and the threat of indescribable suffering in hell (Matthew 5:29), and created a connection between the physical terror of eternal burning and the moral outrage of cheating on my wife. The form that this connection took was physical revulsion at marital unfaithfulness. It may be way more complicated than that. But that’s the best I can do for now.

However this happened, it seems biblically fitting to me, and I thank God for it. It has freed me wonderfully to focus on other things. Whether it is transferrable to you depends on God’s free grace. But my suggestion is that you saturate your life thoroughly with the realities of Scripture, and pray for their profoundest effects in transforming what you find desirable and what you find disgusting.

3. Don’t trade permanent pleasures for temporary trysts.

I’ll mention one other thing that seems to me to be part of the explanation for why adultery has felt not just wrong to me, but also nauseating. When I was a junior in high school, something awakened in me that I could call poetic, or spiritual, or aesthetic, or otherworldly. It was a sense that there is something stupendously wonderful and joyful to be experienced beyond the sensuous pleasures of the body.

If I weren’t a Christian, I would call it the “numinous” or the “Other” or “Beauty.” In other words, many people have this sort of awakening, not just Christians. But for me, it was distinctively Christian. The wonder and beauty and greatness were in God, through Jesus. Since those days, I have experienced a kind of ache for a Pleasure beyond the pleasures of the body.

But here’s the link with nauseous adultery. At the same time as this longing for the ultimate heavenly Pleasure was awakened, I discovered that sexual sin (like lust and its mistress, masturbation) caused my soul to plummet from any heights of joy they attained. It seemed to me that I was faced with the choice of wallowing in the mire of brief physical sensations (called pleasures) or soaring in my heart where something much more substantial and lasting and satisfying was offered.

“Sexual immorality cuts off the wings that lift us toward the highest, richest, most durable Joy.”

This built into me the visceral conviction: Sexual sin and spectacular satisfaction are utterly at odds. As Jesus put it, “Blessed are the pure in heart, for they shall see God” (Matthew 5:8).

I now see this as God’s existential gift of Colossians 3:1–5:

Seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above. . . . Put to death therefore what is earthly in you: sexual immorality . . .

In other words, sexual immorality cuts off the wings that lift us toward the highest, richest, most durable Joy.

But I wanted this Joy with a vengeance. And as this desire grew, so did my opposition to anything in me that stood in the way. And Colossians 3:5 put sexual sin at the head of the list. I believe God turned this opposition into physical revulsion in proportion as the desire for real Pleasure in God grew stronger.

Keep Asking God for Help

Well, that’s my effort to interpret my experience in the light of Scripture. I hope there are lessons to be learned here that are transferrable to you:

  • Ask God that he would make sin sickening to you, not just morally wrong.
  • Ask him to make biblical realities, like hell and heaven, terribly and wonderfully real to you — real enough to taste and feel.
  • Ask him to open your eyes to the glory of the spiritual world “where Christ is, seated at the right hand of God.”
  • Ask him to give you a massive desire for ultimate Pleasure in God that is so strong that it makes sinful pleasures nauseous.
  • Ask him to transpose the pleasures of intimacy with your wife into foretastes of the unending ecstasies of heaven.

When you have prayed, lift up your eyes. Lift them up to the deep, blue sky. Lift them up to the brilliant whiteness of the billowing clouds. Lift them up to the unfathomable star-filled darkness of the night. Lift them up to misty mountain ranges, and to the rivers that have run for a thousand years, and to the mighty trees that took their time to become strong imperceptibly, and to the orange day-lilies and purple vines and the yellow-souled daisies, and to the ripple-free lakes at dusk, and the great bow of the ocean horizon.

Take your eyes off your computer, off your mirror, off your pain, off your dead dream, off your self-pitying lust. God is speaking to you. He is waving a thousand flags to get your attention. He has more to give you than you have ever tasted or felt or dreamed. The price he paid to satisfy his people, with never-dying joy and ever-new beauties, was great. Don’t push him away.

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Anxiety: How to stop catastrophizing – an expert’s guide

SOURCE:  Linda Blair/Clinical Psychologist

A clinical psychologist suggests a three-pronged plan for tackling anxiety and approaching each day logically and positively

Let us start by considering why some people catastrophize – that is, on hearing uncertain news, they imagine the worst possible outcome. After all, it is not uncommon and those who catastrophize seem to do it a lot.

Catastrophizers tend to be fairly anxious people. Whether this characteristic is principally genetic or more the result of learning is unknown. High levels of anxiety are extremely unpleasant, so we look for ways to discharge those unpleasant feelings as quickly as possible. If a catastrophizer is told something inconclusive – for example, if they go to a GP and are asked to have tests – they look for a way to feel in control again immediately. They learn to choose the worst possible outcome because it allows for the greatest sense of relief when they are reassured.

Considering all possibilities is not a bad strategy if you examine them logically. However, unable to bear their distress, catastrophisers rush to external sources to calm themselves down: checking whether anyone else has “come through” the same problem; matching symptoms online to obtain a diagnosis and treatment options; asking a professional to tell them that they will survive. Once they are reassured, they feel better – in psychological jargon, they have “rewarded” this seeking behaviour. The next time they feel uncertain or threatened, they will ratchet up their anxiety with a catastrophic thought, then look outwards for reassurance even faster than before. In this way, catastrophising soon becomes a well-entrenched habit. The greatest problem with seeking others to alleviate anxiety is that it offers only temporary relief. There is always another source to check or another opinion to be had; as a result, catastrophisers feel anxious again increasingly quickly. The only way to break this cycle is to tame anxiety. After this, you can still seek advice. So, if you are a catastrophiser and you would rather not be, how do you go about making changes?

•Accept yourself. Anxiety is energy: if you are an anxious person, celebrate! However, why waste that energy feeling uncomfortable and preparing yourself for circumstances that will almost certainly never occur? Look for enjoyable ways to challenge yourself and use your energy more positively: taking regular aerobic exercise; learning something new; taking up a creative passion.

•Take control. Establish a regular “worry time”. Start by setting aside half an hour every day. Write down all your concerns in specific terms. For example: “I felt nauseated this morning. Do I have stomach cancer?” Assign a score on a scale of 0 to 100% to estimate how distressed this possibility makes you feel. Next, list all the possible explanations for your concern, then rank each one according to how likely it is to be correct. Make use of external sources if necessary, but stick with reputable websites and professionals. Finally, score your worry for the level of distress it is causing you now. Gradually, you will be able to reduce the amount and frequency of worry time.

•Use the “best friend test”. Ask yourself what you would advise your best friend to do about each concern, and take that action.

•Learn to self-soothe. Whenever you are overwhelmed by anxiety and feel you must seek reassurance, give yourself permission to do so – but not straight away. Establish an interval before you are allowed to act. Even two minutes is enough at first, because you are still exerting self-control. Breathing slowly in through your nose and out through your mouth, or taking some gentle exercise, will help. Gradually, you will find you can wait longer. When you get to the point where you can wait more than 20 minutes, most people find they no longer need to be reassured by others.

This three-pronged approach – using your “worry energy” to carry out new and enjoyable challenges, approaching your tendency to catastrophize logically and systematically, and learning to wait through discomfort – takes time. But if you invest the necessary time, you will start looking forward to each day knowing you can deal with uncertainty in a more positive, balanced way.