Tonight’s meeting in Searcy, AR will be held at an alternate location. Join us at 7 pm at 1903 E Beebe Capps Expressway, Searcy, AR 72143.
Our host church, Cinco Ranch Church of Christ will be closed in observance of Independence Day on Tuesday, July 4th so we are canceling the Castimonia Tuesday night meeting at this church. The meeting will resume the following Tuesday night at its regular time and location.
For an alternate meeting, please visit the Sugar Land location at the Vineyard Church.
Time: 7:00PM – 8:30PM
Location: Vineyard Church of Sugar Land
Mosaic Room (Ring door bell and enter through FRONT door. Go to the second floor)
5015 Grove West Boulevard
Stafford, TX 77477
Contact: Troy P. at 713.906.6658 or email@example.com
Our host church, The Fellowship will be closed in observance of Independence Day Holiday on Monday, July 3rd so we are canceling the Castimonia Monday night meeting at this church. Also, due to VBS, the Monday, July 10th meeting will be canceled as well. The meeting will resume the following Monday night, July 17th, at its regular time and location.
Jimmy Carter, the 39th president of the United States, is founder of the nonprofit Carter Center.
It is disturbing that some human rights and public health organizations are advocating the full legalization of the sex trade, including its most abusive aspects. I agree with Amnesty International, UNAIDS and other groups that say that those who sell sex acts should not be arrested or prosecuted, but I cannot support proposals to decriminalize buyers and pimps.
There is a much better policy option.
In my 2014 book “A Call to Action: Women, Religion, Violence and Power,” I described the approach known as the “Nordic model,” which is consistent with advancing human rights and healthy societies. Pioneered in Sweden and adopted most recently in Canada and France, this strategy involves decriminalizing prostituted women and offering them housing, job training and other services. Instead of penalizing the victims, however, the approach treats purchasing and profiting from sex acts as serious crimes. Another key component is public education about the inherent harms of prostitution for those whose bodies are sold.
In Sweden, demand for prostitution has fallen dramatically under this model. Conversely, Germany and New Zealand, which have legalized all aspects of prostitution, have seen an increase in sex trafficking and demand for sexual services.
Critics of the Nordic model assert that mature adults should be free to exchange money for sex. This argument ignores the power imbalance that defines the vast majority of sex-for-cash transactions, and it demeans the beauty of sexual relations when both parties are respected.
Sex between people who experience mutual enjoyment is a wonderful part of life. But when one party has power over another to demand sexual access, mutuality is extinguished, and the act becomes an expression of domination. As author and prostitution survivor Rachel Moran explained in her book, “Paid For,” once money has exchanged hands, a woman must deliver whatever service the customer demands.
In May 2015, when the Carter Center held a global summit to end sexual exploitation, sex-trade survivors, including Moran, described their painful journeys through exploitation. They told of the abuse they suffered — abuse that should be understood as torture. They expressed their determination to speak not only for themselves but also for those who are either too traumatized to come forward or who perished as a result of homicide, suicide, drug abuse or disease. They compare their movement to the abolition of slavery, an institution that once also seemed like a permanent fixture in society.
Prostitution is not the “oldest profession,” as the saying goes; it’s the oldest oppression.
Those survivors told us that they once believed that selling sex was their choice but that this attitude was a requirement for survival — that only once they were fully free from the fetters of the trade were they able to fully understand their lack of choice.
If full legalization is adopted, it will not be the “empowered sex worker” who will be the norm — it will be the millions of women and girls needed to fill the supply of bodies that an unlimited market of consumers will demand. Where do we think these young girls in the sex trade will come from? (Most victims are girls, though some boys are exploited, too.) It is simply naïve to oppose sex trafficking of children and women and at the same time support decriminalizing the buyers who create the demand and the pimps who profit from the supply of girls and women.
I believe it is better to help women and girls avoid a life of prostitution and to deter men from buying sex acts.
We must not abandon the equal dignity of each human being by simply regulating a form of abuse. There is a better way.
Originally posted at: http://www.desiringgod.org/articles/anthem-strategies-for-fighting-lust
November 5, 2001
by John Piper
I have in mind men and women. For men it’s obvious. The need for warfare against the bombardment of visual temptation to fixate on sexual images is urgent. For women it is less obvious, but just as great if we broaden the scope of temptation to food or figure or relational fantasies. When I say “lust” I mean the realm of thought, imagination, and desire that leads to sexual misconduct. So here is one set of strategies in the war against wrong desires. I put it in the form of an acronym, A N T H E M.
A – AVOID as much as is possible and reasonable the sights and situations that arouse unfitting desire. I say “possible and reasonable” because some exposure to temptation is inevitable. And I say “unfitting desire” because not all desires for sex, food, and family are bad. We know when they are unfitting and unhelpful and on their way to becoming enslaving. We know our weaknesses and what triggers them. “Avoiding” is a Biblical strategy. “Flee youthful passions and pursue righteousness” (2 Timothy 2:22). “Make no provision for the flesh, to gratify its desires” (Romans 13:14).
N – Say NO to every lustful thought within five seconds. And say it with the authority of Jesus Christ. “In the name of Jesus, NO!” You don’t have much more than five seconds. Give it more unopposed time than that, and it will lodge itself with such force as to be almost immovable. Say it out loud if you dare. Be tough and warlike. As John Owen said, “Be killing sin or it will be killing you.” Strike fast and strike hard. “Resist the devil, and he will flee from you” ( James 4:7).
T – TURN the mind forcefully toward Christ as a superior satisfaction. Saying “no” will not suffice. You must move from defense to offense. Fight fire with fire. Attack the promises of sin with the promises of Christ. The Bible calls lusts “deceitful desires” (Ephesians 4:22). They lie. They promise more than they can deliver. The Bible calls them “passions of your former ignorance” (1 Peter 1:14). Only fools yield. “All at once he follows her, as an ox goes to the slaughter” (Proverbs 7:22). Deceit is defeated by truth. Ignorance is defeated by knowledge. It must be glorious truth and beautiful knowledge. This is why I wrote Seeing and Savoring Jesus Christ. We must stock our minds with the superior promises and pleasures of Jesus. Then we must turn to them immediately after saying, “NO!”
H – HOLD the promise and the pleasure of Christ firmly in your mind until it pushes the other images out. “Fix your eyes on Jesus” (Hebrews 3:1). Here is where many fail. They give in too soon. They say, “I tried to push it out, and it didn’t work.” I ask, “How long did you try?” How hard did you exert your mind? The mind is a muscle. You can flex it with vehemence. Take the kingdom violently (Matthew 11:12). Be brutal. Hold the promise of Christ before your eyes. Hold it. Hold it! Don’t let it go! Keep holding it! How long? As long as it takes. Fight! For Christ’s sake, fight till you win! If an electric garage door were about to crush your child you would hold it up with all our might and holler for help, and hold it and hold it and hold it and hold it.
E – ENJOY a superior satisfaction. Cultivate the capacities for pleasure in Christ. One reason lust reigns in so many is that Christ has so little appeal. We default to deceit because we have little delight in Christ. Don’t say, “That’s just not me.” What steps have you taken to waken affection for Jesus? Have you fought for joy? Don’t be fatalistic. You were created to treasure Christ with all your heart – more than you treasure sex or sugar. If you have little taste for Jesus, competing pleasures will triumph. Plead with God for the satisfaction you don’t have: “Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days” (Psalm 90:14). Then look, look, look at the most magnificent Person in the universe until you see him the way he is.
M – MOVE into a useful activity away from idleness and other vulnerable behaviors. Lust grows fast in the garden of leisure. Find a good work to do, and do it with all your might. “Do not be slothful in zeal, be fervent in spirit, serve the Lord” (Romans 12:11). “Be steadfast, immovable, always abounding in the work of the Lord” (1 Corinthians 15:58). Abound in work. Get up and do something. Sweep a room. Hammer a nail. Write a letter. Fix a faucet. And do it for Jesus’ sake. You were made to manage and create. Christ died to make you “zealous for good deeds” (Titus 2:14). Displace deceitful lusts with a passion for good deeds.
Fighting at your side,